Tisha Be-Av and Related Mourning Times

Tisha Be-Av and Related Mourning Times

Tisha Be-Av (the Ninth of Av), while not a holiday God commanded in Scripture, commemorates the destruction of the First and Second Temples. The date has become synonymous with mourning and tragedy. This year, Tisha Be-Av begins at sundown, July 19. (It so happens that the 19th also marks two months since Moishe's home-going.)
Tisha be-Av (the Ninth of Av) commemorates the destruction of the First and Second Temples. In Jewish tradition, the date has become synonymous with mourning and tragedy. Three weeks prior is the less well-known Fast of Tammuz which commemorates the fall of Jerusalem's walls. Between both dates, various mourning customs are practiced by observant Jews.



http://www.jewsforjesus.org/judaica/tishabeav

ASCENSION-DAY AND PENTECOST-DAY

ASCENSION-DAY AND PENTECOST-DAY




ACTS 1, 1-2, 47

1

1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,

2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:

3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;

11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath days journey.

13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.

14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)

16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.

17 For he was numbered with us, and had obtained part of this ministry.

18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

21 Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,

22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.

24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,

25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.



2

1 And when the day of Pentecost was fully come, they were all with one accord in one place.

2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

8 And how hear we every man in our own tongue, wherein we were born?

9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,

10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?

13 Others mocking said, These men are full of new wine.

14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

16 But this is that which was spoken by the prophet Joel;

17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:

21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:

27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

32 This Jesus hath God raised up, whereof we all are witnesses.

33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,

35 Until I make thy foes thy footstool.

36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

42 And they continued stedfastly in the apostles� doctrine and fellowship, and in breaking of bread, and in prayers.

43 And fear came upon every soul: and many wonders and signs were done by the apostles.

44 And all that believed were together, and had all things common;

45 And sold their possessions and goods, and parted them to all men, as every man had need.

46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.



http://www.carm.org/kjv/Acts/acts_1.htm

http://groups.google.com/group/christianbiblestudies?hl=it

SHAVUOT 5770 (05-19-20 2010)

SHAVUOT 5770 (05-19-20 2010)
In Bible times, this holiday was an agricultural festival-a time for our people to present the firstfruits of the crops to God, gratefully giving back to the Lord that which He had given to us.

A firstfruits offering was actually presented at the end of Passover (Leviticus 23:9-14). Then, seven weeks after Passover came Shavuot. This feast literally means "weeks." Shavuot fell fifty days after the Sabbath which came during Passover (Leviticus 23:15, 16), thus in Greek it was called Pentecost, or "fiftieth."

After the Temple was destroyed in A.D. 70, the agricultural rites associated with the biblical feasts could no longer be observed. Jewish tradition made a connection between Shavuot and the giving of the Torah at Mt. Sinai, which was understood to be the fiftieth day after the Israelites came out of Egypt. The holiday also came to be called, "The Season of the Giving of the Law." To this day, it has become traditional to observe Shavuot by staying up all night and studying Torah.

In Acts 2 and 3, the New Covenant records that the Holy Spirit was poured out at Shavuot. As a result, 3,000 Jewish people recognized that Y'shua was indeed the Messiah, and they turned to God. These souls were the firstfruits of God's gospel harvest. Today, Jewish believers in Jesus participate in Shavuot in various ways, as you'll see in this section.



http://www.jewsforjesus.org/judaica/shavuot

HAPPY PASSOVER 5770

HAPPY PASSOVER 5770

PASSOVER SEDER PLATE

Passover Seder Plate



The Passover Seder is one of the most widely observed of all Jewish customs, and at the center of every observance of Seder lies the Passover Seder Plate(Hebrew: ke'ara), a special plate containing symbolic foods used by Jews during the Passover Seder. The plate is carefully prepared and placed before the head of the household, or the one conducting the Seder, who dispenses the Seder foods to each of the participants. Each of the six items arranged on the plate has special significance to the retelling of the story of the Exodus from Egypt, which is the focus of this ritual meal. The seventh symbolic item used during the meal — a stack of three matzos — is placed on its own plate on the Seder table.

The six traditional items on the Seder Plate are:

1) Matzah - Matzah is a crisp, flat, unleavened bread made of plain white flour, and water. The dough is pricked in several places and not allowed to rise before or during baking, thereby producing a hard, flat bread. Similar in preparation to the central Asian lavash and the Indian chapati, Matza is the substitute for bread during the Jewish holiday of Passover, when eating chametz - bread and leavened products - is forbidden. Eating matza on the night of the Seder is considered a positive mitzvah, i.e., a commandment. Matzah is placed either on the Seder plate or next to it.

Eating Matzah on Passover commemorates the unleavened bread eaten by the Jews when they left Egypt in such haste that there was no time for the dough to rise. (Exodus 12:39). It symbolizes redemption and freedom, but also serves as a reminder to be humble, and to not forget what life was like in servitude.

The Matzah also stands for the three castes of Jews: Priests, Levites, and Israelites and also commemorate the three measures of fine flour that Abraham told Sarah to bake into matzah when they were visited by the three angels (Genesis 18:6).

At the Passover Seder, it is customary to eat matzah made of flour and water only. Matzah containing eggs, wine or fruit juice in addition to water is not acceptable as it is considered to become leaven. Matzah made with these items without the use of water is acceptable during the remaining days of the holiday, although some strictly Orthodox Jews will not eat this kind of matzah at all.

2) Maror and Chazeret - It is obligatory to eat Maror or bitter herbs twice at each Seder. Traditionally, the bitter herbs may consist either of romaine lettuce, horseradish or endives. The bitter taste of Maror symbolizes the bitterness and harshness of the slavery which the Jews endured in Egypt. For Maror, many people mix freshly grated horseradish with cooked beets and sugar to make a condiment called chrein. While whole horseradish root can be eaten, horseradish cooked or pickled is not considered valid for the Seder by traditional Jews.

Chazeret is typically romaine lettuce, which have roots that are bitter in taste. Either the horseradish or romaine lettuce may be eaten in fulfillment of the mitzvah of eating bitter herbs during the Seder.

3) Charoset - Charoset or charoses is a sweet, dark-colored, lumpy paste formed of a special mixture of apples, nuts, wine and cinnamon and served during the Passover Seder. Its color and texture makes it a symbol of the mortar that was used by the Jewish slaves to build the storehouses of Ancient Egypt. The word charoset comes from the Hebrew word cheres meaning "clay". Maror is a very special item on the Passover Seder Plate. The charoset serves an ancillary function to the Maror. Before eating the Maror diners dip it into the charoset. It gives an idea of how hard the Israelites worked in Egypt, combining a food that brings tears to the eyes (the maror) with one that resembles the mortar used to build Egyptian cities and storehouses.

Despite its symbolism, the charoset is a tasty concoction and is a favorite of children. During the Seder meal, it may be eaten liberally, often spread on matzah. Some people believe it is the tastiest thing eaten during the holiday. There are, naturally, a huge number of recipes associated with charoset. Sephardi recipes call for dates and honey in addition to chopped nuts, cinnamon, and wine. The choice of ingredients reflects the various foods to which Israel is favorably compared in King Solomon's Song of Songs.

4) Karpas - One of the traditional rituals in the Passover Seder, Karpas also refers to the vegetable, usually parsley, celery or boiled potato that is dipped in liquid (usually salt water) and eaten during the occassion. The liquid may be any of the seven which make food capable of becoming ritually impure, although salt-water or vinegar are usually used. The idea behind the salt water is to symbolize the pain felt by the Jews, who could only eat simple foods during their slavery in Egypt. The vegetables symbolize the coming of the spring.

Some have explained the dipping of the Karpas to symbolize Josef's tunic being dipped into blood by his brothers. Karpas is hence, performed at the beginning of the Seder, just as Josef's tunic being dipped into blood began the Israelites descent to Egypt. Indeed, the word Karpas, in some languages, means cloth.

5) Zeroah - Zeroah(Hebrew for the word "bone) is a piece of roasted or boiled meat or poultry, preferably a shankbone. Zeroah represents the korban Pesach (the ancient Passover sacrifice), when the slaves sacrificed a lamb in the Temple in Jerusalem, roasted and ate it as part of the meal on the first Seder night, on the eve of the Exodus. Since the destruction of the Temple, the zeroah serves as a visual reminder of the Pesach sacrifice; it is not eaten or handled during the Seder. The present day zeroah can come from whatever the family is eating, including the leg bone from a roast turkey. For vegetarians or anyone who prefers not to use a bone, some rabbis suggest using a roasted beet, quoting Pesachim 114b as justification.

6) Beitzah - Beitzah is a roasted egg, symbolic of korban chagigah (festival sacrifice) that was offered in the Temple in Jerusalem and roasted and eaten as part of the meal on Seder night apart from the Paschal lamb. Although both the Pesach sacrifice and the chagigah were meat offerings, the chagigah is commemorated by an egg, a symbol of mourning (as eggs are the first thing served to mourners after a funeral). The Beitzah also recalls the grief over the destruction of the Temple of Jerusalem in the year 70 C.E., and the inability to offer any kind of sacrifices in honor of the Pesach holiday. Since the destruction of the Temple, the beitzah serves as a visual reminder of the chagigah; it is either not eaten or handled during the Seder or eaten dipped in salt water (which represents tears).

The Beitzah is also a symbol of spring - the season in which Passover is always celebrated. In many households, it is customary to use a brown egg on the Seder plate. The egg should be baked or roasted if possible.

Some Seder gatherings put additional items on the Seder plate as symbols. The special foods eaten on Passover are also food for thought. Every item on the Seder plate abounds in meaning and allusion. For example, some Seders include an orange on the Seder Plate to honor feminism, gay and lesbian rights, rights for marginalized people and Jews, and/or activism. The use of the orange is said to have been inspired by a quote by a conservative rabbi saying a woman belongs on the bimah like an orange belongs on the Seder Plate. However, Susannah Heschel, who claims to have initiated the orange tradition, claims that this story is false.

Many decorative and artistic Seder Plates sold in Judaica stores have pre-formed spaces for inserting the various symbolic foods. According to the Halakha (Jewish law), however, the items must be arranged in the order in which they will be used during the Seder, with the first item to be used placed closest to the leader of the Seder.

The table set for the beginning of the Passover Seder includes the Passover Seder Plate (front center), a bowl of salt water, three shmurah matzot (rear center), and bottles of kosher wine. A Hebrew language Haggadah (Talmudic literature that is a part of Jewish tradition) sits beside each place setting. The seventh symbolic item on the Seder table is a plate of three whole matzot, which are placed on top of each other on a plate or napkin, and then covered. Some also have the custom to separate the matzot from each other with interleaved plates, napkins, or the like.
The top and bottom matzot is used for the hamotzi (blessing over bread), while the middle matzah is broken and half of it is put aside for the afikoman.

A bowl of salt water, which is used for the two "dippings" of the Seder (once at the beginning of the Seder to dip the karpas, and once before the meal begins to dip a plain, hardboiled egg in remembrance of the chagigah) is not traditionally part of the Seder Plate, but is placed on the table beside it. However, it sometimes is used as one of the six items, omitting chazeret.

Because of the popularity of the Passover Seder, and because of the Seder plate's central position in its observance, the plate has become a very common outlet for Jewish artistic expression. Preparing the items for the Seder plate requires several hours of work and the work is completed before the Seder begins. Many families prepare all the Seder foods before the onset of the holiday, in order to avoid halachic questions.

http://www.theholidayspot.com/passover/seder_plate.htm

HISTORY OF PASSOVER

History of Passover


Perhaps the best known of the Jewish holidays, the splendid festival known as Passover has a rich and fascinating history.

The origin of Passover relates back to over 3,000 years ago, when Jacob, a Hebrew, came to Egypt along with his twelve sons. Canaan, the land where they dwelt was struck by a severe famine. Jacob pleaded with the Pharaoh to allow them to live in Egypt. The kindly Pharaoh granted them the permission and allowed them to live in the Land of Goshen, the eastern part of the Nile Delta in Egypt. Jacob and his sons went there and started to live in peace. One of Jacob's sons, Joseph, even rose to acquire the post of viceroy over Egypt and the manager of Egypt's grain stores. Many years later, Jacob and his sons died but their heirs never went back to their land. For many years, the Hebrews resided and made their living in Goshen. They dwelt there in relative harmony with the native Egyptians. But their rapidly growing population, in the eyes of the Egyptian royals, posed a threat to the empire. The new Pharaoh, unlike his ancestors, was harsh on the Hebrews and viewed them always with suspicion. He had forever seen them as outsiders and thought that the huge number of foreigners could join an enemy force and bring down the Egyptian empire any time. To keep them subjugated and quash their will, the Pharaoh enslaved the entire Hebrew population and forced them to build two new cities that were to be the centers of food supply for the Egyptians. Though he managed to do that alright, the population of the Hebrews could not still be kept under check. So the Pharaoh ordered his men to throw all newborn Hebrew boys into the waters of the Nile.

For many days, nothing but cries and wails could be heard from Hebrew households as their infant boys were killed with unfailing regularity. The Pharaoh's men followed his orders to the word. They raided every Hebrew home to check for any newborn male and brutally slaughtered it if they found any.

One day Thermuthis, one of the Pharaoh's daughters, saw a tiny boat floating on the river while she was bathing with her handmaidens. Curious, she ordered them to bring it to her. Her surprise knew no bounds when she found the boat to be only a small craft of bulrushes coated in pitch with a newborn baby boy inside. The princess took pity on the infant and upon the insistence of a little girl Miriam, ordered a Hebrew woman Jochebed to look after the baby. Little did she know that Jochebed was actually the mother of the infant and Miriam, his sister. The whole thing was a ploy by Jochebed to save her baby from the marauding soldiers of the Pharaoh.

Some years later, the princess adopted the child and gave him the name of "Moses", meaning "one who is drawn out" or "one who is pulled out" as the princess really brought him out of water. Little did the princess or the people of Egypt know at that time, least of all Jochebed, that the little boy was born to be the deliverer of the Hebrews.

Moses ended being brought up into the Egyptian royal family, his identity unknown to them. On reaching adulthood, however, he came to know who he was really. He went to see how his brethren who were enslaved to the Egyptians were faring. Angered by the brutal treatment meted out to the people of his race, in a fit of rage, Moses killed an Egyptian slave master whom he had seen beating a Hebrew and buried his body in the sand, supposing that no one saw it or even those who knew about the incident would be disinclined to talk about it. But he soon discovered from a higher authority that the affair was known, and that Pharaoh was likely to put him to death for it. To avoid punishment, he made his escape over the Sinai Peninsula. He escaped to the desert, joined a group of shepherds, and became a shepherd himself. He married Zipporah, a shepherd woman, became a father and lived the life of a shepherd for forty years. One night, as he was leading his flock, Moses was imparted supernatural powers by God Jehovah and commanded to be a deliverer of the Hebrews. By God's orders, Moses returned to Egypt with his elder brother Aaron and approached Pharaoh Rameses II, son of the previous Pharaoh. He delivered to the Pharaoh God's demand that the Israelite slaves be allowed to leave Egypt for 3 days for the purpose of observing a holiday of worship and prayer in the wilderness for Jehovah, the Lord God of Israel. When the Pharaoh refused, Moses and Aaron went away to return again the following morning. They showed him a miraculous sign of warning - Aaron's staff turned into a serpent. Pharaoh's sorcerers, using trickery, performed the same feat, but Aaron's serpent turned back into a staff after swallowing the staffs of the magicians (Exodus 5:1 - 5:9, 7:8 - 7:13).

The Pharaoh, however, remained unimpressed. He refused to read the signs. His refusal brought to the land of Egypt the famous ten plagues, an account of which is found in the chapters 7-12 of Exodus. By God's command and with his assistance, Moses inflicted the plagues to force the Pharaoh to release the Jews from slavery. The plagues wreaked havoc on the Egyptian households, but the Israelites were unharmed every time. The tenth and the last plague was the deadliest of them all. It resulted in the death of the firstborn of every Egyptian family, including that of the Pharaoh. But under instruction from Moses, the Israelites marked the doorposts of their dwellings with the blood of a spring lamb, so that God could identify them easily and spare their families and pass over their houses. The festival of "Passover" commemorates this sparing of Jewish lives by God. The name of the holiday comes from the fact that God “passed over” the houses of the Jews when he was slaying the firstborn of Egypt. In Hebrew, it is known as Pesach (meaning "passing over" or "protection").

Following the tenth plague, there was widespread uproar in Egypt. Without any delay, the Pharaoh summoned Moses and his brother Aaron; he implored them to get out of the land of Egypt taking all the Israelites with them, whom he had kept as slaves. He allowed them to take their cattle and even all that they needed in their safe passage to another land.

As the good word was brought to them, the Hebrews made preparations to leave Egypt immediately for they feared that the Pharaoh might change his mind and stop them from leaving afterwards. In their haste, they could only take unleavened bread with them, called Matza, which is a part of celebration even today. By Moses' order, they took along enough food and water with them and even borrowed from the Egyptians their jewels of gold, silver and raiment who obliged readily. Such was the effect of the Lord's power on their minds that the Egyptians who had until then treated the Israelites as dirt, paid them respect now. They also feared that they might incur God's wrath further if the Israelites had to stay back. They lent them all such things that they required for their journey and wished them a safe passage.

As expected, the Pharaoh soon changed his mind, and before long, he was in pursuit of the runaways with a large army. He was determined to bring the Jews back. The Hebrews had traveled for 40 days and nights, and were just at the northern tip of the Red Sea, when they saw the emperor's army advancing towards them. Shut in between the Pharaoh's army and the sea, the Israelites despaired and asked for help from Moses. It was then that a miracle happened. The book of Exodus records that by God's command Moses held out his staff towards the sea. A fierce wind blew all night. At daybreak, the waters of the Red Sea stood divided with a patch of land in between so that Moses, with the Hebrews could pass safely across on dry ground. When the Egyptian army attempted to follow, God made the waters to return upon them and drown them. It is not known whether the Pharaoh mate the same fate as his soldiers for the Egyptian records do not chronicle such an event.

The Jewish people still hold this day dear to their hearts and they still thank the Lord for saving their ancestors the way he did.

In the days before Passover, the house is prepared. The house is searched for any trace of yeast products (chametz), and the whole family is involved in the search. All products made from yeast are eaten or removed from the house, or given away to Non-Jewish people. All the dishes, silverware, pots and pans are changed for a set that is used only for Passover.

In remembrance of the hardships their ancestors faced in slavery, the Jewish people hold a feast called the 'Seder' on the first night of Passover (first two nights in Orthodox and Conservative communities outside the land of Israel), a custom that has been practiced ever since the Hebrews were free from the slavery. The word 'Seder' stands for 'order' and signifies the order of historical events recalled in the Passover meal as well as the meal itself. The Seder is celebrated by each participant to relive the Exodus as a personal spiritual event. The Seder is of a religious nature with a carefully prescribed ritual that makes the dinner quite unlike family dinners held on civil holidays. The ritual is laid out along with the main story of Passover being retold from the 'Haggadah', a special book that is followed during the Seder. The table is set with the finest china and silverware to reflect the importance of this meal.

While the main story of Passover is read by Jews the world over, local customs and traditions have changed over time, so that the festival has been adapted to reflect the life and routine of individual communities.

As the Exodus of the Jews from Egypt took place in the spring, Passover is always celebrated in the spring. Passover is celebrated for 8 days (7 for Reform Jews), and always begins on the 15th day of the Hebrew month of Nisan. The first day commemorates the escape of the Jews from the tenth plague while the remaining seven days mark their liberation from slavery and Exodus from Egypt.

In Israel, Passover is celebrated for seven days, with the first and last days observed as legal holidays and as holy days respectively. All the Jews abstain from work and observe these two days with special prayer services and holiday meals. The Seder is held on the very first day. The five days in between are known as "Chol HaMoed" (meaning "festival days"). It is a time for family outings and picnic lunches of matzo, hardboiled eggs, fruits and vegetables, and Passover treats such as macaroons and homemade candies. While modern Israeli Jews observe a seven-day holiday wherever they are, Diaspora Jews observe the festival for eight days, the only exceptions being the Reform and Reconstructionst Jews. The Jews outside Israel conduct the Seder twice, on both the first and second days of Passover.

The "Passover" festival is also referred to as "Chag he-Aviv" (the Spring Festival), "Chag ha-Matzoth" (the Festival of Matzahs), and "Zeman Herutenu" (the Time of Our Freedom). It is the first of the three major Jewish festivals (the other two are Shavu’ot and Sukkot) with both historical and agricultural implication. Agriculturally, it marks the beginning of the harvest season in Israel. However, little attention is paid to the agrarian aspect of the holiday. The primary observances of Passover are related to the Exodus from Egypt after 400 years of slavery.


http://www.theholidayspot.com/passover/history_of_passover.htm

Jewish Holiday Calendar 5770 2010

Jewish Holiday Calendar



2010 (5770)



Tu Bishvat: 30 January 2010 (Saturday)
Purim: 28 February 2010 (Sunday)
Passover (Pesach): 30 March 2010 (Tuesday)
Holocaust Remembrance Day (Yom HaShoah): 11 April 2010 (Sunday)
Israel Memorial Day (Yom HaZikaron): 18 April 2010 (Sunday)
Israel Independence Day (Yom HaAtzmaut): 19 April 2010 (Monday)
Lag B'Omer: 2 May 2010 (Sunday)
Shavuot: 19 May 2010 (Wednesday)
Tisha B'Av: 20 July 2010 (Tuesday)

http://judaism.about.com/od/holidays/ss/cal_tenyear_4.htm