ASCENSION-DAY AND PENTECOST-DAY

ASCENSION-DAY AND PENTECOST-DAY





ACTS 1, 1-2, 47

1

1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,

2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:

3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;

11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath days journey.

13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.

14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)

16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.

17 For he was numbered with us, and had obtained part of this ministry.

18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

21 Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,

22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.

24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,

25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.



2

1 And when the day of Pentecost was fully come, they were all with one accord in one place.

2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

8 And how hear we every man in our own tongue, wherein we were born?

9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,

10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?

13 Others mocking said, These men are full of new wine.

14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

16 But this is that which was spoken by the prophet Joel;

17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:

21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:

27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

32 This Jesus hath God raised up, whereof we all are witnesses.

33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,

35 Until I make thy foes thy footstool.

36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

42 And they continued stedfastly in the apostles� doctrine and fellowship, and in breaking of bread, and in prayers.

43 And fear came upon every soul: and many wonders and signs were done by the apostles.

44 And all that believed were together, and had all things common;

45 And sold their possessions and goods, and parted them to all men, as every man had need.

46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.



http://www.carm.org/kjv/Acts/acts_1.htm

http://groups.google.com/group/christianbiblestudies?hl=it

What does the Bible say about homosexuality?

What does the Bible say about homosexuality?
by Matt Slick





There are those who like to say that the Bible does not condemn homosexuality. Various verses are cited (out of context) and the verses that people use to show that homosexuality is wrong are explained away. The world wants to change God's words and meanings into something more suitable to its sinful desires. Nevertheless, the truth stands: The Bible condemns homosexuality as a sin. Let's look at what it says.

Lev. 18:22, "You shall not lie with a male as one lies with a female; it is an abomination."1

Lev. 20:13, "If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltness is upon them"

1 Cor. 6:9-10, "Or do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, 10nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the kingdom of God."

Rom. 1:26-28, "For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, 27and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. 28And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper."

Homosexuality is clearly condemned by the Bible. It goes against the created order of God. He created Adam and then made a woman. This is what God has ordained and it is what is right. Unlike other sins, homosexuality has a severe judgment administered by God Himself. This judgment is simple: They are given over to their passions. That means that their hearts are allowed to be hardened by their sins (Romans 1:18ff). As a result, they can no longer see the error of what they are doing. Without an awareness of their sinfulness, there will be no repentance and trusting in Jesus. Without Jesus, they will have no forgiveness. Without forgiveness, there is no salvation.

What should be the Christian's Response to the Homosexual?
Just because someone is a homosexual does not mean that we cannot love him (or her) or pray for him (her). Homosexuality is a sin and like any other sin, it needs to be dealt with in the only way possible. It needs to be laid at the cross, repented of, and never done again.

As a Christian, you should pray for the salvation of the homosexual the same you would any other person in sin. The homosexual is still made in the image of God -- even though he is in grave sin. Therefore, you should show him same dignity as anyone else you come in contact with. However, this does not mean that you are to approve of their sin. Don't compromise your witness for a socially acceptable opinion that is void of godliness.

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1. All Bible quotes are from the NASB Bible.
http://www.carm.org/questions/about-bible/what-does-bible-say-about-homosexuality


Christianity and Homosexuality
by Matt Slick



The homosexuals and lesbians have gained considerable political and social momentum in America. They have "come out" as the term goes, left their closets, and are knocking on the doors of your homes. Through TV, Radio, Newspapers, and Magazines, they are preaching their doctrine of tolerance, equality, justice, and love. They do not want to be perceived as abnormal or dangerous. They want acceptance and they want you to welcome them with open, loving arms, approving of what they do.

In numerous states in America several bills have been introduced by the pro homosexual politicians to ensure that the practice of homosexuality is a right protected by law. Included in these bills are statements affecting employers, renters, and schools. Even churches would be required to hire a quota of homosexuals with "sensitivity" training courses to be "strongly urged" in various work places. There is even legislation that would make the state pick up the tab for the defense of homosexuality in lawsuits, while requiring the non homosexual side to pay out of his/her pocket.

The Christian church has not stood idle. When it has spoken out against this political immorality, the cry of "separation of church and state" is shouted at the "religious bigots." But when the homosexual community uses political power to control the church, no such cry of bigotry is heard. Political correctness says it is okay for the homosexual community to impose its will upon churches, but not the other way around. Apparently, it isn't politically correct to side with Christians.

What does the Bible say?
The Bible, as God's word, reveals God's moral character and it shapes the morality of the Christian. There have been those who have used the Bible to support homosexuality, taken verses out of context and read into them interpretations that are not there. Quite simply, the Bible condemns homosexuality as a sin. Let's look at what it says.

Lev. 18:22, "You shall not lie with a male as one lies with a female; it is an abomination."
Lev. 20:13, "If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltness is upon them."
1 Cor. 6:9-10, "Or do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals,1 10nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the kingdom of God."
Rom. 1:26-28, "For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, 27and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. 28And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper."
With such clear statements against homosexuality, it is difficult to see how different groups can say the Bible supports homosexuality. But they try by redefining love, marriage, sex, homosexuality, etc. in order to accomplish their goal. But the truth is that God created man and woman, not man and man, or woman and woman. Nevertheless, the Bible is a powerful book, and because it is the homosexuals often try and make the Bible agree with its agenda. But it doesn't work. The Bible does not support homosexuality as we have seen from the scriptures above.

Unlike other sins, this sexual sin has a judgment administered by God Himself: He gives them over to their passions (Rom. 1:26-28). This means that their hearts are allowed to be hardened by their sins. As a result, they can no longer see the error of what they are doing. Without an awareness of their sinfulness, there will be no repentance. Without repentance, there will be no forgiveness. Without forgiveness, there is no salvation.

Finally, with their hardened hearts, they seek to promote their lifestyle in society. This is become more real since homosexuals are gaining strength and forcing those with opposing views into confinement and penalty. So much for fairness. It is okay to demand it for themselves, but they balk at allowing it for those who disagree.

Should homosexuals be allowed to marry one another?
In this politically correct climate that relinquishes morality to the relativistic whims of society, stating that homosexuals should not marry is becoming unpopular. Should a woman be allowed to marry another woman? Should a man be allowed to marry another man? Should they be given legal protection and special rights to practice their homosexuality? No, they should not.

The Bible, of course, condemns homosexuality. It takes no leap of logic to discern that homosexual marriage is also condemned. But our society does not rely on the Bible for its moral truth. Instead, it relies on a humanistic and relativistic moral base upon which it builds its ethical structure.

Homosexuality is not natural. Just look at the male and female bodies. They are obviously designed to couple. The natural design is apparent. It is not natural to couple male with male and female with female. It would be like trying to fit two screws together and to nuts together and then say, "See, its natural for them to go together."

Homosexuals argue that homosexuality is natural since it occurs in the animal world. But this is problematic. It is true that this behavior occurs in the animal kingdom. But, it is also true that we see animals eating their prey alive. We see savagery, cruelty, and extreme brutality. Yet, we do not condone such behavior in our own society. Proponents of the natural order argument as a basis for homosexuality should not pick-and-choose the situations that best fit their agendas. They should be consistent and not compare us to animals. We are not animals. We are made in God's image. Logic says that if homosexuality is natural and acceptable because it exists in the animal world, then it must also be natural and acceptable to eat people alive. But, this is obviously faulty thinking. Therefore, appeal to the practice in the animal world as support for homosexual practice is equally faulty.

Political protection of a sexual practice is ludicrous. I do not believe it is proper to pass laws stating that homosexuals have 'rights.' What about pedophilia or bestiality? These are sexual practices. Should they also be protected by law? If homosexuality is protected by law, why not those as well?

Of course, these brief paragraphs can in no way exhaust the issue of homosexuality's moral equity. But, the family is the basis of our culture. It is the most basic unit. Destroy it and you destroy society and homosexuality is not helping the family.

What should be the Christian's Response to the Homosexual?
Just because someone is a homosexual does not mean that we cannot love him (or her) or pray for him (her). Homosexuality is a sin and like any other sin, it needs to be dealt with in the only way possible. It needs to be laid at the cross and repented of.

Christians should pray for the salvation of the homosexual the same they would any other person in sin. They should treat homosexuals with the same dignity as they would anyone else because, like or not, they are made in the image of God. However, this does not mean that Christians should approve of their sin. Not at all. Christians should not compromise their witness for a politically correct opinion that is shaped by guilt and fear.

In fact the following verses should be kept in mind when dealing with homosexuals.

"Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. 6 Let your speech always be with grace, seasoned, as it were, with salt, so that you may know how you should respond to each person," (Col. 4:5-6).
"But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith," (1 Tim. 1:5).
You do not win people to the Lord by condemning them and calling them names. This is why God says to speak with wisdom, grace, and love. Let the love of Christ flow through you so that the homosexuals can see true love and turn to Christ instead of away from Him.

Objections Answered
1) If you want to say homosexuality is wrong based on the O.T. laws, then you must still uphold all of the laws in Leviticus and Deuteronomy.

The Old Testament laws are categorized in three groups: the civil, the priestly, and the moral. The civil laws must be understood in the context of a theocracy. Though the Jewish nation in the Old Testament was often headed by a king, it was a theocratic system with the Scriptures as a guide to the nation. Those laws that fall under this category are not applicable today because we are not under a theocracy.

The priestly laws dealing with the Levitical and Aaronic priesthoods, were representative of the future and true High Priest Jesus who offered Himself as a sacrifice on the cross. Since Jesus fulfilled the priestly laws, they are no longer necessary to be followed and are not now applicable.

The moral laws, on the other hand, are not abolished. Because the moral laws are based upon the character of God. Since God's holy character does not change, the moral laws do not change either. Therefore, the moral laws are still in effect.

In the New Testament we do not see a reestablishment of the civil or priestly laws. But we do see a reestablishment of the moral law. This is why we see New Testament condemnation of homosexuality as a sin but not with the associated death penalty.

2) That homosexuality is a sin if committed outside of a loving, committed, relationship. But a committed homosexual relationship is acceptable to God. This is a fallacious argument.

Homosexuality is never defined in the Bible in an acceptable behavior if it were practiced by individuals who had a loving relationship with each other. Homosexuality is always condemned. Homosexual acts are not natural acts and they are against God created order. As stated above in the article, male and female are designed to fit together -- in more ways than one. This is how God made us and he made as this way so that we could carry out his command of filling the earth with people. Homosexuality is an aberration from God's created order and makes it impossible to fulfill the command that God has given mankind.

Whether or not a homosexual couple is committed to each other is irrelevant to the argument since love and feelings do not change moral truths. If a couple, not married to each other but married to someone else, commits adultery yet they are committed to loving each other, their sin is not excused.

If homosexuality is made acceptable because the homosexual couple "loves" each other and are committed to each other, and by that logic we can say that couples of the same sex or even of different sexes who love each other and are committed to each other in a relationship automatically make that relationship morally correct. The problem is that love is used as an excuse to violate scripture. Second, it would mean that such things as pedophilia would be acceptable if the "couple" had a loving and committed relationship to each other. Third, the subjectivity of what it means to "love" and the "committed" to another person can be used to justify almost any sort of behavior.

3) That where homosexuality is mentioned in the Bible it is not how we relate to it in the 21st century. It meant something different to the people in Biblical times and has nothing to do with modern day homosexuality.

The four Scriptures listed above refute this idea. Let's look at what they say and see if there is some misunderstanding? The first scripture in Leviticus says that it is an abomination for a man to lie with another man as he would lie with a woman. Obviously this is referring to sexual relationship and it is condemned. The second scripture in Leviticus says the same thing. The third scripture in 1 Corinthians outright condemns homosexuality. And finally, Romans clearly describes a homosexual act as being indecent.

There is no mistake about it, the view of homosexuality in the Old Testament as well as the New, is a very negative one. It is consistently condemned as being sinful.

Whether or not people of the 21st-century think homosexuality is acceptable or not has absolutely no bearing on whether or not it is sinful before God. God exists and he is the standard of righteousness. Whether or not anyone believes this or believes that morality is a flowing and vague system of development over time, has no bearing on truth. God has condemned homosexuality as a sin in the Bible. It is a sin that needs to be repented of the same as any other sense and the only way to receive this forgiveness is through the sacrifice of Jesus Christ.

4) That the sin of Sodom was actually the sin of inhospitality.

This is a common error made by supporters of homosexuality. The problem is this explanation does not account for the offering of Lott's daughter to the men outside the home, a sinful act indeed, but one that was rejected by the men outside who desired to have relations with the two angels in Lot's home. Gen. 19:5 says, "and they called to Lot and said to him, 'Where are the men who came to you tonight? Bring them out to us that we may have relations with them.' Those men wanted to have sexual relations with the angels who appeared also as males. Does it make sense to claim that God destroyed two cities because the inhabitants weren't nice to visitors? If that were the case, then shouldn't God destroy every household that is rude to guests? Gen. 18:20 says that the sin of Sodom and Gomorrah was "exceedingly grave." Not being hospitable to someone has never been considered an exceedingly grave sin, especially in the Bible. But, going against God's created order in violation of his command to fill in multiply the earth in the act of homosexuality, is an exceedingly grave sin. In fact, we know that it is exceedingly grave because in Romans we read about the judgment of God upon the homosexuals in that he gives them over to the depravity of their hearts and minds. This is a serious judgment of God upon the sinner because it means that the sinner will not become convicted of his or her sins and will not then repent. Without repentance there is no salvation and without salvation there is damnation. Therefore, the argument that Sodom and Gomorrah were destroyed because they were not hospitable, carries no validity.


1. The word "homosexual" in the NASB version is the Greek aρσενοκοίτης (arsenokoites). It occurs two times in the New Testament. The KJV translates it as abuser of (ones) self with mankind once, and defile (ones) self with mankind once. 1 one who lies with a male as with a female, sodomite, homosexual. (Strong, J. (1996). The exhaustive concordance of the Bible : Showing every word of the test of the common English version of the canonical books, and every occurrence of each word in regular order. (electronic ed.) (G733). Ontario: Woodside Bible Fellowship.) The 1901 ASV, the KJV, translate it as "abusers of themselves." The NASB and NKJV translate it as "homosexuals." The NIV as "homosexual offenders." The RSV as "sexual perverts."



http://www.carm.org:80/christianity/christian-issues/christianity-and-homosexuality

SHAVUOTH

Shavuot
Shavuot, Festival of Weeks * Chag Ha'Bikurim, Holiday of the First Fruit * Z'man Matan Torateinu, Time of the Giving of the Torah

May 29-30 2009
Shavuot, the Festival of Weeks, corresponds to the 6th and 7th of Sivan. The many names of the holiday best describe exactly what is celebrated:

Shavuot, Festival of Weeks - Shavuot is the only holiday not listed in the Torah by the day and month on which it is to be observed. Rather, the Torah instructed that this festival take place the 49th day after the second day of Passover, the day on which the Omer Sacrifice was offered. The name, therefore, reflects the fact that this holiday occurs seven complete weeks (shavuot) after Passover. In mystical terms, the number 7 represents the natural order of things, and so a complete, natural cycle has occurred.

Chag Ha'Bikurim, Holiday of the First Fruit - The natural cycle that has been completed is agricultural. On Chag Ha'Bikurim, the offering of the First Fruit of the harvest was brought to the Holy Temple in Jerusalem as a gesture of thanksgiving for the successful yield.

Z'man Matan Torateinu, Time of the Giving of the Torah - But Shavuot takes place one day after the seven weeks, which is one step beyond the natural cycle and is, therefore, also representative of a supernatural event as well. On Passover, we celebrate the miraculous Exodus of the People of Israel from Egypt. The Israelites at the time, however, were, at best, a family, a loose assortment of cousins bonded together by their mutual misery. At the end of seven weeks, however, at the base of Mount Sinai, the former slaves rose above their human limitations and, by accepting the Torah, took upon themselves a total commitment to G-d, thus creating the Nation of Israel. Shavuot is therefore also known as Z'man Matan Torateinu, the celebration of the giving of the Torah

LAWS AND CUSTOMS Shavuot is a low-key, pensive holiday, unlike Passover with its long Seder nights and crunchy, matzah-filled days. The following are the general laws and customs for the holiday of Shavuot:


I. FESTIVAL LAWS



Candle lighting

Shabbat and all Jewish holidays always begin at sunset of the evening before. On the Sabbath and Yom Tov [festival] candles are lit 18 minutes before sunset to welcome the holiday.

Two candles (minimum) are lit, then both hands are waved towards the face, symbolically drawing in the light of the candles and the sanctity of the Sabbath/Yom Tov. The eyes are covered and the blessing is recited.



Baruch atah Ado-nai, Ehlo-haynu Melech Ha-olam, asher kideshanu b'mitzvotav v'tzeevanu l'hadlik ner shel Yom Tov.
Blessed are you L-rd, our G-d, Ruler of the world, who sanctified us through His commandments and commanded us to kindle the lights of Yom Tov (festival).

An additional blessing, Sheh'heh'cheh'yanu, is pronounced to acknowledge the good fortune of being able to experience the holiday:



Baruch atah Ado-nai, Ehlo-haynu Melech Ha-olam, sheh'heh'cheh'yanu v'kee'manu v'hee'gee'anu la'zman ha'zeh

Blessed are you L-rd, our G-d, Ruler of the world, Who has kept us alive, sustained us, and brought us to this season..



Evening services are held in the synagogue.

A festive meal is eaten, preceded by the Festival Kiddush, ritual washing of the hands and Ha'Motzee, which is made over two whole challot. The meal is followed by the Grace After Meals with the addition of Y'aleh V'Yavo, "May there rise and come...", in honor of the holiday, and the Harachamon for the festival.

Changes in the morning synagogue service

During Shacharit, the morning service, the Festival Amidah is recited.
Hallel
Hallel is a collection of Psalms that are recited on the festivals and Rosh Chodesh (the new month).
Hallel can be found in the siddur (Jewish prayerbook).
The Book of Ruth is read on the last day of the holiday (see below for details).
The Torah Reading
On the first day of Shavuot, Exodus 19:1-20:23 is read in synagogue.
On the second day of Shavuot, Deuteronomy 14:22-16:17 is read in synagogue.
The maftir (additional reading) on both days is Numbers 28:26-31.
The haftorah (prophetic message) on the first day is from the Ezekiel 1:1-28, 3:12.
The haftorah on the second day is from Habakuk 2:20-3:19.
Yizkor - The Memorial Service
The Yizkor Memorial Service is recited on the last day of all festivals -- Passover, Shavuot, Sukkot and on Yom Kippur.
While those who have passed away are no longer able to effect their own spiritual growth, the deeds of their children may result in additional merit for their souls.
) According to some Ashkenazic customs, those whose parents are both living leave the sanctuary during Yizkor. In Sephardic custom, everyone remains in the sanctuary while the cantor recites Yizkor.
E) A festive meal is eaten, preceded by the daytime festival Kiddush, ritual washing of the hands and HaMotzee, which is made over two whole challot. The meal is followed by the Grace After Meals with the addition of Y'aleh V'Yavo, "May there rise and come...", in honor of the holiday and the Harachamon for the festival.

F) Mincha, the afternoon service is recited with the special Festival Amidah (and the special insertions for Shabbat, as well as including the weekly Torah reading for Shabbat Mincha, when applicable).

G) Havdalah - At the conclusion of the second day of Yom Tov, Havdalah, separating holy days from week days, is recited in the evening Amidah. This Havdalah is followed by the formal Havdalah, which consists of only the blessing over grape juice (HaGafen) and the Havdalah blessing (HaMavdil), which can be found in the prayer book


II. The Book of Ruth is read during the morning service prior to the Torah reading (On the first day of Shavuot in Israel, and on the second day in the diaspora). The reasons that we read the Book of Ruth are:


A) Acceptance of the Torah - The Book of Ruth is the story of a courageous Moabite woman who took upon herself the laws of the Torah. Since Shavuot commemorates the receiving of the Torah by Israel, the story of Ruth's journey from Moabite princess to the wife of one of Judea's leading citizens, is an inspiration for all.

B) The Harvest Time - The story of Ruth takes place during the period of the Counting of the Omer and culminates at the time of the wheat harvest, which is the time of Shavuot.

C) King David - According to tradition, King David, the great-grandson of Ruth, was born and died on Shavuot

III. Customs:

A) All-Nighters: To demonstrate our love for the Torah and our appreciation for G-d's revelation on Mount Sinai, it is customary to stay up all night either learning, listening to lectures, or simply discussing Jewish matters.

B) Decorating the Synagogue with greens: There are several reasons given for this custom:


1) More than just a recognition that Shavuot takes place at the blossoming time of spring, the custom of decorating synagogues is related to the Talmudic description of Mount Sinai when the Torah was given. Although located in the wilderness, Mount Sinai blossomed with flowers

2) When the Holy Temple in Jerusalem was standing, Shavuot was the time when Jewish farmers brought their first fruit offerings. To enhance the beauty of the mitzvah, the baskets containing the fruit were usually decorated with flowers and greenery. Thus, one of the names for the holiday of Shavuot is Chag Ha'Bikurim, the holiday of the first fruits.

C) Dairy Foods: On Shavuot, it is customary to eat dairy foods – cheesecake and blintzes being particular favorites! Those who have the custom to specifically eat meat meals on festivals as a sign of joy, usually have a small dairy kiddush and then, after rinsing their mouths, have a meat meal. Again, numerous reasons are suggested for eating dairy on Shavuot:


1) Prior to receiving the Torah, the Jews did not know the dietary laws. Among the first laws that were taught to the Jews were those of kosher slaughtering. The Jews refrained from meat at that time until they were able to properly prepare the utensils and learn, with precision, the laws of shechita, ritual kosher slaughter.

2) In the times of the Temple, Jews celebrated the bounty of the land on this holiday of the first fruits. Dairy foods represent the fulfillment of G-d's promise to bring the Israelites to a land "flowing with milk and honey."

3) The Song of Songs, written by King Solomon, has been interpreted as a love song between G-d and the Jewish people. Chapter 4, verse 11 reads: "...honey and milk are under thy tongue," an allegory for the sweetness of learning Torah.

4) On more mystical level, the gematria (numeric value of the letters) of the word chalav, milk, is 40, which corresponds to the forty days and nights that Moses spent on Mount Sinai learning the Torah.



http://njop.org/html/Shavuot.html

SHAVUOTH 5769

SHAVUOT 5769

evening May 29 through night May 30 of 2009

The Festival of Shavuoth celebrated on the 6th and 7th days of Sivan, begins this year on evening May 29, May 30.

This Holiday is known by several names: It is called Chag Shavuot, Festival of Weeks, concluding 7 weeks since Passover, and the Giving of Torah (Z'man Matan Torateinu), Festival of the First-Fruits (Chag HaBikurim), and Festival of the Harvest (Chag Hakazir).

Shavuot commemorates the Revelation at Mount Sinai 3,314 years ago when G-d gave Israel the Holy Torah, including the Ten Commandments and the 613 Mitzvah Observances.

At Sinai, the Jewish people were charged with the privilege and responsibility to be a "Light to the World." The Shavuot holiday is alive with flowers and greenery, highlighted by Torah study, and flavored with the taste of milk and honey.

Timeless Torah

The Torah is not a mere collection of human knowledge that is subject to revision. The Torah represents Divine laws and immutable universal guidelines that have been tested by the Jewish people over several millennia in every country and culture throughout the world.

Torah provides a framework for daily living based upon the most authoritative moral code. The Torah is a precise and eternal yardstick against which to measure our deeds and lifestyles.

Hearing the Ten Commandments

The Ten Commandments combine two sets of relationships: Duties between man and G-d, and our duties from person to person.

Even children and infants should be brought to the Synagogue to hear the Ten Commandments. Although they may not yet understand the words, yet their souls hear the message. It also demonstrates that the children are our Torah Guarantors.

The Children As Guarantors

Before G-d consented to give the Torah to the Jewish people, He demanded guarantors, who would assure and guarantee the Torah's continuity over the ages.

Initially, the Jews suggested other possible guarantors, from the patriarchs to the prophets, but G-d was not satisfied, until the little children were offered as the guarantors. Only Torah educated children serve as the true guarantors and transmitters of Torah for all time.

Floral Decorations

It is a Shavuot tradition to adorn the synagogue and the home with greenery, fragrant flowers, leaves, boughs and trees.

The greenery recalls the grass on Mount Sinai, when the Jewish people were commanded, "the flocks shall not graze at the foot of this mountain" (Exodus 34:3). Trees and branches also recall that Shavuot is a Day of Judgment of fruit trees, which we mention in our prayers.

During the offering of the "Bikurim" First Fruit in the Holy Temple on Shavuot, the horns of the leading ox were wreathed with luxuriant olive leaves, and the first fruit baskets were ornamented with wreaths.

The greenery also recalls how Moses was saved when his mother hid him in a wicker basket among the reeds by the Nile to escape Pharaoh's decree to drown Hebrew children (Exodus 2:1-3). This occurred on Shavuot, for Moses was born on the 7th day of Adar and three months later is the 7th of Sivan.

Roses are Shavuot favorites. The verse "The decree (dat) was proclaimed in Shushan (Esther 8:14) is interpreted 'the Law was given with a rose (shoshan).

A medieval book of customs states: "It is customary to scatter spices and roses on the synagogue floor to celebrate the festival." Beautiful paper flower cutouts called 'shevuoslekh,' 'reizelekh' or' shoshanta' were pasted on windowpanes facing the streets. Among the intricate designs of folk art creations were motifs and patterns relating to Shavuot and the Torah.

Milk and Honey

Certain Shavuot dairy culinary customs have evolved over the generations, and various reasons have been advanced for this tradition.

Dairy Foods

It is customary to eat dairy foods such as blintzes and cheesecake (why not some Kosher Pizza?) on Shavouth. Full Dairy courses can be served as the main holiday meal, or as a light snack followed by a traditional meat holiday dinner.

One explanation for eating dairy is that when the Jews received the Torah on Shavuot, they were not ready with utensils for kosher meat preparation, so they ate dairy, which is relatively easy to prepare instead of meat.

The Torah is compared to milk and honey. The verse "honey and milk shall be under your tongue" (Song of Songs 4:11) implies that the words of the Torah shall be as dulcet to your heart and as milk and honey are sweet to your tongue. David, King of Israel, declares "G-d's precepts Lord are sweeter than honey and the honeycomb" (Psalms 19.9-11).

Shavuot Holiday Customs

* On all Friday evenings and the evening preceding a Jewish holiday, women and girls usher in Shabbat and the holiday by lighting candles, and saying the proper blessing.

* All people, especially children, should hear the Torah reading of the Ten Commandments in the Synagogue on the first day of Shavuot (Friday, May 17).

* The Yizkor memorial prayer is recited for departed family members on the second day of Shavuot (Shabbat May 18) and charity is contributed (before or after the holiday).

* It is customary to stay awake on the first night of Shavuot. We read an anthology called "Tikkun Lail Shavuot" of selections from the full range of the Written and Oral Torah. On Shavuot we dedicate ourselves to increase our Torah study throughout the year.

Ladies First!

To assure that the Torah would be well received and perpetuated, G-d told Moses to first address the women: "Say to the House of Jacob" (referring to the women) was followed by "Tell the sons of Israel" (Exodus 19:3) (referring to the men).

Torah knowledge is also obligatory for women, so they can learn to know how to fulfill the Mitzvot and live a full Jewish life.

The woman influences her home and environment. It is the mother who primarily instills values in her children, encourages her husband to observe and study Torah, and affects others through her hospitality, warmth and teaching.

The Book of Ruth

Some communities read the Book of Ruth on the second day of Shavuot.

Ruth was a righteous convert to Judaism, who became the grandmother of David, King of Israel. Like Ruth, all of Israel underwent conversion when they received the Torah on Shavuot.

In the exceptional story of love, faith, dedication and devotion, Ruth says to her mother-in-law Naomi: "Where You go, I go...Your people are my people, Your G-d is my G-d" (Ruth 1:16).

King David

Shavuot is the Yartzeit of King David, composer of the Book of Psalms. The line of descent from King David will ultimately lead to the righteous Moshiach who will redeem us from exile.

The Baal Shem Tov

On Shavuot we also observe the Yartzeit of Rabbi Yisroel Baal Shem Tov, founder of the Chasidic movement, who revealed the inner secrets of the Torah. His teachings draw us closer to achieving the unity with G-d initiated at Mount Sinai, which will culminate in the final and complete Redemption, soon in our days!

Yizkor

On the second day of Shavuot,(May 30) as on Passover and Sukkoth, it is customary to recite Yizkor, a prayer in memory of a departed rel ative.

Keeping alive the memory of a beloved is a hallowed Jewish tradition. It reminds the living to reflect on the meaning of life, particularly Jewish life. We unite with the soul and spirit of our heritage, and strive to come closer.

During Yizkor we pause to look back to the past, and ahead to the future. We are links in a historic chain going back to Sinai. A chain is as strong as its weakest link. Are we holding on?

Yizkor focuses our attention on beloved parents and grandparents, not to their death, but to what they lived for. We don't want Judaism to die with them. Yizkor brings back memories of home. We remember good times and hard times, pain and struggle, love and faith.

The light of the Yizkor candle is more than a 24-hour flame in a glass. Its flicker expresses a verse in Proverbs: "The soul of man is the candle of G-d." As the flame reaches upward, so does the soul rise higher.

We want the warmth and spark of Judaism to remain alive in our hearts. When saying Yizkor we pledge money to charity - Tzedaka, affirming our love and bond through a Mitzvah. All of physical life is temporary.

Only a Mitzvah is eternal and lives on forever.



http://www.jewish-holiday.com/shavuos62.html

What does the Bible say about homosexuality? Is homosexuality a sin?

What does the Bible say about homosexuality? Is homosexuality a sin?

Question: "What does the Bible say about homosexuality? Is homosexuality a sin?"

Answer: The Bible consistently tells us that homosexual activity is a sin (Genesis 19:1-13; Leviticus 18:22; Romans 1:26-27; 1 Corinthians 6:9). Romans 1:26-27 teaches specifically that homosexuality is a result of denying and disobeying God. When people continue in sin and unbelief, God “gives them over” to even more wicked and depraved sin in order to show them the futility and hopelessness of life apart from God. 1 Corinthians 6:9 proclaims that homosexual “offenders” will not inherit the kingdom of God.

God does not create a person with homosexual desires. The Bible tells us that people become homosexuals because of sin (Romans 1:24-27) and ultimately because of their own choice. A person may be born with a greater susceptibility to homosexuality, just as some people are born with a tendency to violence and other sins. That does not excuse the person’s choosing to sin by giving in to sinful desires. If a person is born with a greater susceptibility to anger/rage, does that make it right for him to give into those desires? Of course not! The same is true with homosexuality.

However, the Bible does not describe homosexuality as a “greater” sin than any other. All sin is offensive to God. Homosexuality is just one of the many things listed in 1 Corinthians 6:9-10 that will keep a person from the kingdom of God. According to the Bible, God’s forgiveness is just as available to a homosexual as it is to an adulterer, idol worshipper, murderer, thief, etc. God also promises the strength for victory over sin, including homosexuality, to all those who will believe in Jesus Christ for their salvation (1 Corinthians 6:11; 2 Corinthians 5:17; Philippians 4:13).
http://www.gotquestions.org/homosexuality-Bible.html

What does the Bible say about gay marriage / same sex marriage?

Question: "What does the Bible say about gay marriage / same sex marriage?"

Answer: While the Bible does address homosexuality, it does not explicitly mention gay marriage/same-sex marriage. It is clear, however, that the Bible condemns homosexuality as an immoral and unnatural sin. Leviticus 18:22 identifies homosexual sex as an abomination, a detestable sin. Romans 1:26-27 declares homosexual desires and actions to be shameful, unnatural, lustful, and indecent. First Corinthians 6:9 states that homosexuals are unrighteous and will not inherit the kingdom of God. Since both homosexual desires and actions are condemned in the Bible, it is clear that homosexuals “marrying” is not God’s will, and would be, in fact, sinful.

Whenever the Bible mentions marriage, it is between a male and a female. The first mention of marriage, Genesis 2:24, describes it as a man leaving his parents and being united to his wife. In passages that contain instructions regarding marriage, such as 1 Corinthians 7:2-16 and Ephesians 5:23-33, the Bible clearly identifies marriage as being between a man and a woman. Biblically speaking, marriage is the lifetime union of a man and a woman, primarily for the purpose of building a family and providing a stable environment for that family.

The Bible alone, however, does not have to be used to demonstrate this understanding of marriage. The biblical viewpoint of marriage has been the universal understanding of marriage in every human civilization in world history. History argues against gay marriage. Modern secular psychology recognizes that men and women are psychologically and emotionally designed to complement one another. In regard to the family, psychologists contend that a union between a man and woman in which both spouses serve as good gender role models is the best environment in which to raise well-adjusted children. Psychology argues against gay marriage. In nature/physicality, clearly, men and women were designed to “fit” together sexually. With the “natural” purpose of sexual intercourse being procreation, clearly only a sexual relationship between a man and a woman can fulfill this purpose. Nature argues against gay marriage.

So, if the Bible, history, psychology, and nature all argue for marriage being between a man and a woman—why is there such a controversy today? Why are those who are opposed to gay marriage/same-sex marriage labeled as hateful, intolerant bigots, no matter how respectfully the opposition is presented? Why is the gay rights movement so aggressively pushing for gay marriage/same-sex marriage when most people, religious and non-religious, are supportive of—or at least far less opposed to—gay couples having all the same legal rights as married couples with some form of civil union?

The answer, according to the Bible, is that everyone inherently knows that homosexuality is immoral and unnatural, and the only way to suppress this inherent knowledge is by normalizing homosexuality and attacking any and all opposition to it. The best way to normalize homosexuality is by placing gay marriage/same-sex marriage on an equal plane with traditional opposite-gender marriage. Romans 1:18-32 illustrates this. The truth is known because God has made it plain. The truth is rejected and replaced with a lie. The lie is then promoted and the truth suppressed and attacked. The vehemence and anger expressed by many in the gay rights movement to any who oppose them is, in fact, an indication that they know their position is indefensible. Trying to overcome a weak position by raising your voice is the oldest trick in the debating book. There is perhaps no more accurate description of the modern gay rights agenda than Romans 1:31, “they are senseless, faithless, heartless, ruthless.”

To give sanction to gay marriage/same-sex marriage would be to give approval to the homosexual lifestyle, which the Bible clearly and consistently condemns as sinful. Christians should stand firmly against the idea of gay marriage/same-sex marriage. Further, there are strong and logical arguments against gay marriage/same-sex marriage from contexts completely separated from the Bible. One does not have to be an evangelical Christian to recognize that marriage is between a man and a woman.

According to the Bible, marriage is ordained by God to be between a man and a woman (Genesis 2:21-24; Matthew 19:4-6). Gay marriage/same-sex marriage is a perversion of the institution of marriage and an offense to the God who created marriage. As Christians, we are not to condone or ignore sin. Rather, we are to share the love of God and the forgiveness of sins that is available to all, including homosexuals, through Jesus Christ. We are to speak the truth in love (Ephesians 4:15) and contend for truth with “gentleness and respect” (1 Peter 3:15). As Christians, when we make a stand for truth and the result is personal attacks, insults, and persecution, we should remember the words of Jesus: “If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you” (John 15:18-19).

http://www.gotquestions.org/gay-marriage.html

What does the Bible say about transsexualism / transgenderism? Is gender identity disorder / gender dysphoria the result of sin?

Question: "What does the Bible say about transsexualism / transgenderism? Is gender identity disorder / gender dysphoria the result of sin?"

Answer: Transsexualism, also known as transgenderism, Gender Identity Disorder (GID), or gender dysphoria, is a desire to change one’s sex or to fulfill the role of the opposite gender. Transsexuals / transgenders usually describe themselves as “trapped” in a body that does not match their gender. They will probably practice transvestism / transvestitism and may also seek hormone therapy and/or surgery to bring their bodies into conformity with their perceived gender.

The Bible has plenty to say about human sexuality. Most basic to our understanding of sex is that God created two (and only two) genders: “male and female He created them” (Genesis 1:27). All the modern-day speculation about numerous genders—or even a gender “continuum” with unlimited genders—is unbiblical.

In Psalm 139, we learn that God fashions each one of us. “For you created my inmost being; you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made. . . . My frame was not hidden from you when I was made in the secret place. . . . your eyes saw my unformed body” (verses 13-16). God’s creation of each individual must surely include His designation of gender/sex. His wonderful work leaves no room for mistakes; no one is born with the “wrong body.”

After the fall of man, it did not take long for gender issues to become confused. In Abraham’s day, homosexuality was widespread in some cities (Genesis 19:1-7; Jude 7). The Bible is unmistakably clear that homosexuality is a sinful perversion of God’s gift of sexuality (Romans 1:18-32; 1 Corinthians 6:9-10).

In the Law, transvestism / transvestitism was specifically forbidden: “A woman must not wear men’s clothing, nor a man wear women’s clothing, for the Lord your God detests anyone who does this” (Deuteronomy 22:5).

Another possible reference to transsexualism is 1 Corinthians 6:9, where “male prostitutes” is listed as a separate category from “homosexual offenders.” The King James Version uses the word “effeminate” here; that is to say, the “male prostitutes” might be transsexual men who act as women.

The Bible calls all such gender distortion sin. Transgenderism is not genetically based, and it is not simply a psychological disorder; it is rebellion against God’s plan. But following this realization is good news: sin can be forgiven and lives can be changed through faith in Christ. The Corinthian believers are an example of such a change: “And [homosexuals] is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1 Corinthians 6:11). There is hope for any sinner, transsexuals, transgenders, and transvestites included, because of God’s forgiveness available in Jesus Christ.

http://www.gotquestions.org/transsexualism-gender-identity-disorder.html

Is it possible to be a gay Christian?
Question: "Is it possible to be a gay Christian?"

Answer: “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God” (1 Corinthians 6:9-10). There is a tendency to declare homosexuality as the worst of all sins. While it is undeniable, biblically speaking, that homosexuality is immoral and unnatural (Romans 1:26-27), in no sense does the Bible describe homosexuality as an unforgivable sin. Nor does the Bible teach that homosexuality is a sin Christians will never struggle against.

Perhaps that is the key phrase in the question of whether it is possible to be a gay Christian: “struggle against.” It is possible for a Christian to struggle with homosexual temptations. Many homosexuals who become Christians have ongoing struggles with homosexual feelings and desires. Some strongly heterosexual men and women have experienced a “spark” of homosexual interest at some point in their lives. Whether or not these desires and temptations exist does not determine whether a person is a Christian. The Bible is clear that no Christian is sinless (1 John 1:8,10). While the specific sin / temptation varies from one Christian to another, all Christians have struggles with sin, and all Christians sometimes fail in those struggles (1 Corinthians 10:13).

What differentiates a Christian’s life from a non-Christian’s life is the struggle against sin. The Christian life is a progressive journey of overcoming the “acts of the flesh” (Galatians 5:19-21) and allowing God’s Spirit to produce the “fruit of the Spirit” (Galatians 5:22-23). Yes, Christians sin, sometimes horribly. Sadly, sometimes Christians are indistinguishable from non-Christians. However, a true Christian will always repent, will always eventually return to God, and will always resume the struggle against sin. But the Bible gives no support for the idea that a person who perpetually and unrepentantly engages in sin can indeed be a Christian. Notice 1 Corinthians 6:11, "And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God."

First Corinthians 6:9-10 lists sins that, if indulged in continuously, identify a person as not being redeemed—not being a Christian. Often, homosexuality is singled out from this list. If a person struggles with homosexual temptations, that person is presumed to be unsaved. If a person actually engages in homosexual acts, that person is definitely thought to be unsaved. However, the same assumptions are not made, at least not with the same emphasis, regarding other sins in the list: fornication (pre-marital sex), idolatry, adultery, thievery, covetousness, alcoholism, slander, and deceit. It is inconsistent, for example, to declare those guilty of pre-marital sex as “disobedient Christians,” while declaring homosexuals definitively non-Christians.

Is it possible to be a gay Christian? If the phrase “gay Christian” refers to a person who struggles against homosexual desires and temptations – yes, a “gay Christian” is possible. However, the description “gay Christian” is not accurate for such a person, since he/she does not desire to be gay, and is struggling against the temptations. Such a person is not a “gay Christian,” but rather is simply a struggling Christian, just as there are Christians who struggle with fornication, lying, and stealing. If the phrase “gay Christian” refers to a person who actively, perpetually, and unrepentantly lives a homosexual lifestyle – no, it is not possible for such a person to truly be a Christian.

http://www.gotquestions.org/gay-Christian.html


What was the sin of Sodom and Gomorrah?
Question: "What was the sin of Sodom and Gomorrah?"

Answer: What was the sin of Sodom and Gomorrah? It is abundantly clear that homosexuality was the primary evil. The biblical account of Sodom and Gomorrah is recorded in Genesis chapters 18-19. Genesis chapter 18 records the LORD and two angels coming to speak with Abraham. The LORD reiterated His promise to Abraham that he would have a son through Sarah. The LORD also informed Abraham that "the outcry against Sodom and Gomorrah is so great and their sin so grievous." Verses 22-33 record Abraham pleading with the LORD to have mercy on Sodom and Gomorrah because Abraham's nephew, Lot, and his family lived in Sodom.

Genesis chapter 19 records the two angels, disguised as human men, visiting Sodom and Gomorrah. Lot met the angels in the city square and urged them to stay at his house. The angels agreed. The Bible then informs us, "Before they had gone to bed, all the men from every part of the city of Sodom — both young and old — surrounded the house. They called to Lot, 'Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.'" The angels then proceed to blind all the men of Sodom and Gomorrah and urge Lot and his family to flee from the cities to escape the wrath that God was about to deliver. Lot and his family flee the city, and then "the LORD rained down burning sulfur on Sodom and Gomorrah — from the LORD out of the heavens. Thus he overthrew those cities and the entire plain, including all those living in the cities — and also the vegetation in the land."

The men of Sodom and Gomorrah, thinking that the visiting angels were men, wanted to have sex with them. Those who attempt to explain away the biblical condemnations of homosexuality claim that the sin of Sodom and Gomorrah was inhospitality. While the men of Sodom and Gomorrah were certainly being inhospitable, that clearly was not all. The men of Sodom and Gomorrah desired to perform homosexual gang rape on the angels. Also, God never declared inhospitality to be an abomination to Him, while Leviticus 18:22 makes God’s view of homosexuality clear: “Do not lie with a man as one lies with a woman; that is detestable.”

While Sodom and Gomorrah were surely guilty of many other horrendous sins, homosexuality was the reason God poured fiery sulfur on the cities, completely destroying them and all of their inhabitants. To this day, the area where Sodom and Gomorrah were located remains a desolate wasteland. Sodom and Gomorrah serve as a powerful example of how God feels about sin in general, and homosexuality specifically.


http://www.gotquestions.org/Sodom-and-Gomorrah.html




What does the Bible say about bisexuality? Is being a bisexual a sin?

Question: "What does the Bible say about bisexuality? Is being a bisexual a sin?"

Answer: The Bible nowhere directly mentions bisexuality. However, it is clear from the Bible's denunciations of homosexuality that bisexuality would also be considered sinful. Leviticus 18:22 describes a person having sexual relations with the same sex as an abomination. Romans 1:26-27 condemns sexual relations between the same sex as abandoning what is natural. First Corinthians 6:9 states that homosexual offenders will not inherit the kingdom of God. These truths apply equally to bisexuals and to homosexuals.

The Bible tells us that a person becomes bisexual or homosexual because of sin (Romans 1:24-27). This does not necessarily mean sins the person has committed. Rather, it refers to sin itself. Sin warps, twists, and perverts everything in creation. Bisexuality and homosexuality are caused by sin "damaging" us spiritually, mentally, emotionally, and physically. Sin is the plague, and bisexuality is simply one of the symptoms.

Many Christians mistakenly focus on bisexuality and homosexuality as particularly evil sins. The Bible nowhere describes homosexuality as being any less forgivable than any other sin. A bisexual is the same number of steps away from salvation as the "moral" legalist—one. God offers forgiveness to anyone and everyone who will trust in Jesus Christ for salvation. This includes those involved in bisexuality. Once salvation through Christ is received, God will begin the process of destroying the acts of the flesh (Galatians 5:19-21), including any and all homosexual tendencies, and developing the fruit of the Spirit (Galatians 5:22-23). The promise of a "new creation" is available to anyone who will trust in Christ (2 Corinthians 5:17).

http://www.gotquestions.org/bisexual-bisexuality.html

Who is Jesus Christ

Who is Jesus Christ
http://www.crosswalk.com/who-is-jesus/



Christ the Messiah... The Prince of Peace… The Word made man… Savior and Lord… The King of Kings… The Lion of Judah… The Lamb of God

When Christians answer the question "Who is Jesus Christ?" they build their answer on the Bible – on things Jesus said about Himself, on prophecies from the Old Testament that foretold His coming, and the doctrines laid out about Jesus Christ and His Church through the rest of the New Testament.

There is little doubt historically that Jesus Christ existed, but people do often wonder about His divine nature, His miracles, and God’s offer of eternal salvation by grace through Jesus Christ "first to the Jew and also to the Gentile" (Romans 1:16)… in other words, to all mankind who would believe.

Because the love that Jesus offers comes in the form of a "personal relationship" with Him, many believers have particular definitions about who Jesus Christ is to them. We want to give you the Biblical basics about this amazing, paradoxical Savior who purports to be simultaneously the Son of God and Son of Man.

The gospel of Jesus is literally "good news," so we hope you enjoy exploring the miracle and wonder of what the God of all creation did for you through His Son.

Let's begin our study on the identity of Jesus Christ in the Gospel of Matthew, Chapter 16, where the Lord put the very question to His own disciples:

When they came to the area of Caesarea Philippi, he asked his followers, "Who do people say the Son of Man is?" They answered, "Some say you are John the Baptist. Others say you are Elijah, and still others say you are Jeremiah or one of the prophets." Then Jesus asked them, "And who do you say I am?" Simon Peter answered, "You are the Christ, the Son of the living God." Jesus answered, "You are blessed, Simon son of Jonah, because no person taught you that. My Father in heaven showed you who I am." (vs. 13-17)

The same questions are being asked to this day: Who does everyone else say Jesus Christ is, but then, who do you say He is? It is the most important question to settle during your lifetime, for reasons we'll examine shortly.

The New Testament book of Hebrews is another source that attempted to answer the same question for an uncertain group of people. As the Ryrie Study Bible states, "The theme of the book is the superiority of Jesus Christ and thus of Christianity." But superior to what? Among other things: prophets, angels, Moses/The Law, priests, and other powers. In other words, Jesus Christ is supreme among any thing that has issued from God, or any person that is beloved of God. "For this reason we must pay much closer attention to what we have heard, lest we drift away from it," says Hebrews 2:1 about the nature of the Messiah’s identity. This is why even Christians continually study these precepts; it is not merely skeptics, seekers, and unbelievers who benefit from asking the question, "Who is Jesus Christ?"

The Apostle Paul, before his conversion, was known as Saul, a legalistic Jew who persecuted Christians… until he was confronted with the answer to our question in a most dramatic way that changed his life and the course of history (read about it in Acts Chapter 9). After that, Paul would often refer to himself as a "bond-servant of Christ Jesus," someone little more than a voluntary slave, but one sharing in the same servitude. How did Paul answer our question? In Philippians 1:21 he would express his secure devotion to the Lord when he wrote: "For to me, to live is Christ, and to die is gain."

You see, finding the answer can be jarring and life-altering. It can also fill what has seemed to be missing inside you, since the Father sent His Son to reconcile you to your original purpose – communion with a wonderful, holy Creator. So as you pursue knowledge of the Savior, consider yourself joyfully warned.

WHAT JESUS SAID OF HIMSELF
He is the Son of God, equal with God, and with authority from the Father

“Then they all said, ‘Are You then the Son of God?’ So He said to them, ‘You rightly say that I am’” (Luke 22:70).

“For whoever does the will of My Father in heaven is My brother and sister and mother" (Matthew 12:50).

“Jesus came and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth’” (Matthew 28:18).

“Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God” (John 5:17-22).

Bear in mind that while a man claiming to be God is a radical thought, Jesus is the only leader of a world religion to have made the claim – not to mention backed it up. How? Keep reading…

He lived a sinless life

“Can any one of you convict me of a single misleading word, a single sinful act? But if I'm telling the truth, why don't you believe me?” (John 8:46, The Message).

Jesus had the ability to sin; if He weren’t able to sin, He could not have been tempted genuinely and would be unable to be our sympathetic High Priest (Hebrews 4:15). When He was tempted, He always rebuked the thought with scripture (Luke 4:1-13).

Because He didn’t sin, God was able to accept His sacrifice. 1 Peter 3:18 says, “Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit.”

He said He is the one and only way to God

“I am the way, the truth, and the life. No one comes to the Father but by me” (John 14:6).





Who is Jesus Christ - New Testament Son of God


“So Jesus tried again. ‘When you raise up the Son of Man, then you will know who I am - that I'm not making this up, but speaking only what the Father taught Me. The One who sent Me stays with Me. He doesn't abandon Me. He sees how much joy I take in pleasing Him’” (John 8:28-29, The Message).

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being by Him, and apart from Him nothing came into being that has come into being” (John 1:1-3, NAS).

“For God so loved the world that he gave his only Son, so that everyone who believes in Him will not perish but have eternal life” (John 3:16, NLT).

From The Book of Acts

The Book of Acts describes how Christianity moved from being seen as a sect of Judaism into a world religion because the spirit of God moved in the lives of those who had witnessed Jesus, and who now carried His message of salvation into all the world.

At Pentecost, Peter preaches, “Let all the house of Israel know for certain that God has made Him both Lord and Christ – this Jesus whom you crucified” (Acts 2:22-36).

From Paul’s Letters

The Apostle Paul wrote numerous letters to the churches he helped establish in southern Europe and Asia Minor, helping to answer questions or solve disputes over Christian theology.

“Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).

“For no man can lay a foundation other than the one which is laid, which is Jesus Christ” (1 Corinthians 3:11).

“Just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ” (2 Corinthians 1:5).

“It was for freedom that Christ set us free” (Galatians 5:1).

“Husbands, love your wives, just as Christ also loved the church and gave Himself up for her” (Ephesians 5:25).

“Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men” (Philippians 2:5-7).

“And He is the image of the invisible God, the first-born of all creation” (Colossians 1:15).

From The Book of Hebrews

The Book of Hebrews is about the superiority of Christ – over prophets, angels, Moses, and priests. He made Himself our High Priest, so that we can all become priests with our own access to the Father.

“God… has spoken to us in His Son, whom He appointed heir of all things” (Hebrews 1:1-2).

From The Book of Revelation

“Jesus Christ, the faithful witness, the first-born of the dead, and the ruler of the kings of the earth” (Revelation 1:5).

From Demons

“Suddenly they cried out, saying, "What have we to do with You, Jesus, You Son of God? Have You come here to torment us before the time?" (Matthew 8:29).

What’s a Testament?

The Old and New Testaments are covenants God has made with His people. Covenants are binding agreements made with blood. The New Testament represents the new agreement God has with man because of all the requirements and prophecies Jesus fulfilled.



Who is Jesus Christ - Humanity of Son of Man


It was one of Jesus’ favorite ways to refer to Himself. He’s quoted 85 times in the King James Version of the New Testament calling Himself the “Son of Man.” Here are some of His human characteristics:

Jew who grew up in Nazareth, learned carpentry from his earthly father, “grew in wisdom & stature, and in favor with God and man,” (Luke 2:52) and began a ministry throughout Israel at age 30.
The cousin of John the Baptist, who proclaimed the coming of the Messiah.
Was baptized by John at the beginning of His ministry, at which point a voice from the heavens proclaimed, “Thou art My beloved Son; in Thee I am well-pleased.” (Luke 3:22, NAS)
Was tempted by Satan in the wilderness for 40 days, at which time He fasted and prayed, and resisted temptation by quoting scripture.
Was misunderstood by His family and those of His hometown.
The half-brother of James, who authored the Book of James, and was a leader of the early church.
After ministering, healing, and teaching for three years, was crucified outside Jerusalem during the feast of Passover by the Romans at the demand of Jewish religious leaders.
Had human needs to eat, drink, and sleep.
Showed human emotions of love, happiness, sadness, and anger… but not fear, hatred, or pride.
Born in Bethlehem into a poor family where the mother, Mary, was a virgin. Both she and Joseph the “step-father” were of the line of David and the tribe of Judah, fulfilling prophecies from: Micah 5:2, Genesis 3:15, Isaiah 7:14, Genesis 49:10, Psalm 132:11, Jeremiah 23:5, and Isaiah 11:10.

THE SIGNIFICANCE OF CHRIST'S HUMANITY

Living on earth for 33 years, Jesus experienced every temptation you and I face, which is why “the Lord knows how to rescue the godly from temptation” (2 Peter 2:9). He also showed us how to model our behavior. 1 Peter 2:21 says, “Christ also suffered for you, leaving you an example for you to follow in His steps.”

So, He knows what we go through. A god-savior could forgive sins, but would not be able to relate to the sinners. A man-savior would be able to relate to humanity, but would not have the authority or power to forgive sins or return from the dead. It was necessary that Jesus be both.

In doing so, he became “the New Adam.”

“For as in Adam [the first man, through whom sin entered the world] all die, so also in Christ all shall be made alive. So also it is written, ‘The first man, Adam, became a living soul.’ The last Adam became a life-giving spirit” (1 Corinthians 15:22, 45).

WHO KILLED JESUS?

With the release of the film The Passion of the Christ, this question again became something of an issue. Was Pilate responsible? Was it Rome? Was it the Sanhedrin, or the entire Hebrew Nation? Or did you and I kill Jesus?

Yes. And no. First, He’s not dead. Upon His death He descended into Hell, where He took the keys and ministered to the dead. After three days, He came back to life, and not as a spirit, but with flesh and bones. When, after 40 days, He left His followers again, He ascended into Heaven, where He sits at the right hand of the Father until the time comes when He will return.

Second, Christ offered Himself up as a sacrifice, which is why we are to daily offer up ourselves as “living sacrifices” (Romans 12:1). With armies of angels and the power of the heavens at His command, would it have been possible to hang the Son of God on a cross without His permission? What’s more, how awful would it be for us now had nobody “killed” Jesus? We required His perfect blood to wash our sins away. “Without the shedding of blood there is no forgiveness” (Hebrews 9:22).

Therefore, to blame any individual or group for “murdering” Jesus is incorrect, and a dishonor to His sacrifice.



It’s also interesting to note that Jesus did not call himself the destination, but the way, indicating that while salvation is immediate for the confessed and forgiven sinner, our Christian walk is a journey.



Who Jesus Christ was Not - Bible Truth


JESUS WAS NOT SIMPLY A GOOD MORAL TEACHER.

How, in the name of logic, common sense, and experience, could an impostor -- that is a deceitful, selfish, depraved man -- have invented and consistently maintained from the beginning to end, the purest and noblest character known in history with the most perfect air of truth and reality? How could He have conceived and successfully carried out a plan of unparalleled beneficence, moral magnitude, and sublimity, and sacrificed His own life for it, in the face of the strongest prejudices of His people and age? (Philip Schaff, The Person of Christ. New York: American Tract Society, 1913, 94-95)
C.S. Lewis, one-time atheist and author of The Chronicles of Narnia, put the dilemma this way:

A man who was merely a man and said the sort of things Jesus said [about Himself] would not be a great moral teacher. He would either be a lunatic -- on a level with the man who says he is a poached egg -- or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God; or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon, or you can fall at His feet and call Him Lord and God. But let us not come away with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to. (Mere Christianity)
Jesus would have to have been lying or insane (not the qualities of a good moral teacher) to call Himself the Son of God and the Savior of mankind if it weren’t true.

Therefore, to separate what is comfortable about Jesus – His kindness, His message of unconditional love, His healing of the sick – from that which is less comfortable (He was born of a virgin, He claimed to be God, He rose from the dead) isn’t really possible.

There are four options open to a person dealing with Jesus. You may consider Him: a legend, a liar, a lunatic, or Lord and God. If He existed, then He's not a legend. If He's a liar, that goes against everything else we know about His character. If He's a lunatic, how to explain the consistency in His message, the constancy of His love? If those options are removed, where does that leave you?

JESUS WAS/IS NOT A POLITICAL MESSIAH

This is one reason some Jews of Jesus’ time could not believe He was their Savior – He didn’t deliver them from the oppression of their Roman occupiers. He never actually intended to. The deliverance Christ offered and still offers today is of a spiritual nature, reconciling mankind to God (Matthew 11:27). The peace this Messiah brings is internal. His hope is for each human to be restored to a relationship with God, which sin has broken.

Who is Jesus Christ - Messiah Salvation


JESUS – literally, “God saves.” In the original Hebrew, the name is Yeshua, “salvation,” and/or “The Lord who is salvation.” It is the name the Angel of the Lord told Joseph to bestow upon Him (Matthew 1:20-21).

And there is power in His name: “And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:8-11).

CHRIST – Not His last name. It’s a Greek title meaning “Anointed Messiah.”

It denotes that He was… consecrated to his great redemptive work as Prophet, Priest, and King of his people… To believe that ‘Jesus is the Christ’ is to believe that He is the Anointed, the Messiah of the prophets, the Savior sent of God, that He was… what He claimed to be. This is to believe the gospel, by the faith of which alone men can be brought unto God. That Jesus is the Christ is the testimony of God, and the faith of this constitutes a Christian (1 Corinthians 12:3; 1 John 5:1). (Easton’s 1897 Bible Dictionary).
MESSIAH – The deliverer whose coming was foretold by the prophets of the Old Testament. Jews still await the coming of their Messiah today (link to MessiahRevealed.org).

SALVATION – The condition of being redeemed by faith, saved by grace from an eternity of damnation. Salvation is also the belief that the death and resurrection of Christ accomplished:

Substitution – Christ sacrificed Himself in the place of sinners, just for unjust
Redemption – He paid the price of sin for each individual who accepts it
Reconciliation – Man is no longer alienated from God
Propitiation – God is satisfied with the sacrificial death of His perfect lamb as payment for sin
The Fulfillment of The Law
LINKS

More about Jesus:

Who Is Jesus? (from WhoIsJesus-Really.com)
The Jesus Film Project
Related Topics:

Receiving Salvation (The “Romans Road” to salvation at Contender Ministries)
What Is Christianity? (Continue reading more at Christianity.com)
Historical Evidence of Jesus (from Probe Ministries)
The Only Way to Heaven? (from John MacArthur)
He had the power to forgive sins and provide everlasting life





Who is Jesus Christ - Salvation


THE PROBLEM: Holy God and sinful man.

"For all have sinned and fall short of the glory of God" (Romans 3:23).

"The wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord" (Romans 6:23).

The word “sin” is used in a lot of ways, but the essential meaning and result of sin is separation from God, since it involves pride -- man thinking more highly of his own ways than God’s. Without Jesus, His sacrifice and resurrection, connecting to God is not possible because of sin. We all have sinned, the results of which are death and an eternity separated from God. Since God is Holy, there can be no imperfection in His presence.

But death was not God’s plan for us. Abundant and eternal life (John 10:10) is what Jesus came to bring.

Why? Because even though man was broken and earth given over to evil, God never stopped loving us. Romans 5:8 says, "But God showed His great love for us by sending Christ to die for us while we were still sinners."

THE RE-CONNECTION TO GOD

Nothing but Jesus could have permanently fixed the problem – it was a gap that could not be bridged. Your best work just can’t get you to Heaven. Even if you could somehow achieve a score of 99 out of 100 in life, you’d still need a sacrificial savior to make up the difference and pay off your debt. That’s the difference between Grace and the Law. James 2:10 says, "For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all."

However, “God saved you by His special favor when you believed. And you can't take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it.” (Ephesians 2:8-9). You can’t earn a gift – it's an unmerited favor. You do, however, have to make the choice to accept it.

So, we all, as sinners, have to turn to God for forgiveness of sin, and trust that Jesus died to give us new life that we may be born again (John 3:3; 1 Peter 1:23).

Faith is the key. It’s the cause and effect of our hope for salvation. If there is truly “no other name under heaven that has been given among men, by which we must be saved” (Acts 4:12), then your acceptance of God’s gift, your admission that you are a sinner, your repentance (changing of your mind), and your faith in the real-but-unseen Lord is all that can bring eternal and abundant life.

If knowing about Jesus has stirred your heart to hear even more, receive forgiveness for your sins, renew your Christian walk, or get involved in ministry, you may pray the following prayer, and/or follow the links below to any of our excellent ministry partners:

"Lord God, thank you for loving me enough to send your one and only Son to die for me. I know I am a sinner, and that Jesus was crucified and raised to life to pay a debt I was unable to pay, in order that I may live with You forever. I want to turn from my way of life and follow Jesus. I invite Jesus into my heart as the Lord of my life. Thank you, Father, for giving me new life in the name of Jesus. Amen!"

What’s the next step? Connect with other Christians, learn more, find a church… these ministries can help you with those concerns!

MINISTRIES

The complete list of Salem Web Network Ministry Partners

Harvest Ministries: How to Know God
Harvest Christian Fellowship: How to Know God
Answers with Bayless Conley: What To Do Next
Christian Research Institute: The Essentials of Salvation
Grace to You: How Can I Be Sure of My Salvation?
PowerPoint: Your New Life in Christ
Use FindAChurch.com


“Jesus said to her, ‘I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die” (John 11:25).



http://www.crosswalk.com/who-is-jesus/

“When Jesus saw their faith, He said, ‘Friend, your sins are forgiven.’ The Pharisees and the teachers of the law began thinking to themselves, ‘Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?’” (Luke 5:20-21).

"For my Father's will is that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day" (John 6:40).

“I tell you the truth, he who believes has everlasting life.” (John 6:47).

He predicted his own death and resurrection

“Jesus took the Twelve aside and told them, ‘We are going up into Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. He will be handed over to the Gentiles. They will mock him, insult him, spit on him, flog him and kill him. On the third day he will rise again’” (Luke 18:31-33).

He said He would come back

Matthew 24:27-30 "So as the lightening comes from the east and flashes to the west, so will be the coming of the Son of Man... At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory."

Mark 14:61-62 "Again the high priest asked him, 'Are you the Christ, the Son of the Blessed One?' 'I am,' said Jesus. 'And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.'"

Jesus clearly knew He was the Lamb of God, the Messiah spoken of in the Old Testament. He knew He had to live a life without sin, no matter what. When He returns, He will judge the sins of the world… except for those who have already acknowledged conviction, entered a plea of guilty, and sought His mercy by believing on Christ.




Who is Jesus Christ - Old Testament Messiah Prophecy


He was wounded for our transgressions; He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. (Isaiah 53:5)

The stone which the builders rejected has become the chief cornerstone. (Psalm 118:22)

He will swallow up death for all time, and the Lord God will wipe away tears from all faces, and He will remove the reproach of His people from all the earth. (Isaiah 25:8)

EXCERPTED FROM www.whoisjesus-really.com:

The Old Testament was completed hundreds of years before Jesus was born. A large number of prophecies were made in astonishing detail by many people throughout these books. In fact, fulfilled prophecy is one of the distinguishing marks of the Bible, authenticating its claim to be the inspired Word of God.

For example, the Old Testament indicated Jesus would be betrayed by someone he trusted. "Even my close friend whom I trusted, he who has shared my bread, has lifted up his heel against me" (Psalm 41:9). The New Testament, which records Jesus' life and resurrection, reveals that one of the 12 people Jesus chose to be part of his inner circle betrayed him: "Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them" (Mark 14:10).

More than 300 Messianic prophecies like this were made in the Old Testament and then fulfilled through Jesus' life, death and resurrection. The chances of one person fulfilling a mere eight of these prophecies are one-in-100,000,000,000,000,000. For one person to fulfill 48 of these prophecies, the number becomes staggering – one chance in 10-to-the-157th power. Add to that the 250 other prophecies, and it becomes impossible for any other person except Jesus to ever fit that particular sequence of time and events. A FEW EXAMPLES

A FEW EXAMPLES

Messiah to be born of a virgin: Prophesied – Isaiah 7:14; Fulfilled – Matthew 1:18-25

Messiah to be accursed and crucified: Prophesied – Deuteronomy 21:22-23, Psalm 22, Psalm 69:21; Fulfilled – Matthew 27:34-50; John 19:28-30, Galatians 3:13

Messiah to be raised from the dead: Prophesied – Psalm 16:10; Fulfilled – Acts 13:35-37

For a more thorough discussion of Messianic prophecies fulfilled by Jesus, visit greatcom.org.

http://www.crosswalk.com/who-is-jesus/christ/

Homosexuality: The Christian Perspective

Homosexuality: The Christian Perspective
By: Lehman Strauss , Litt.D., F.R.G.S. Homosexuality: The


Q. What is homosexuality?

Homosexuality is the manifestation of sexual desire toward a member of one's own sex or the erotic activity with a member of the same sex. (The Greek word homos means the same). A lesbian is a female homosexual. More recently the term "gay" has come into popular use to refer to both sexes who are homosexuals.

Q. How does one determine if the practice of homosexuality is right or wrong?

That depends upon who is answering the question. The Christian point of view is based solely upon the Bible, the divinely inspired Word of God. A truly Christian standard of ethics is the conduct of divine revelation, not of statistical research nor of public opinion. For the Christian, the Bible is the final authority for both belief and behaviour.

Q. What explicitly does the Bible teach about homosexuality?

This question I consider to be basic because, if we accept God's Word on the subject of homosexuality, we benefit from His adequate answer to this problem. I am concerned only with the Christian or biblical view of homosexuality. The Bible has much to say about sex sins in general.

First, there is adultery. Adultery in the natural sense is sexual intercourse of a married person with someone other than his or her own spouse. It is condemned in both the Old and New Testaments (Exodus 20:14; I Cor. 6:9, 10). Christ forbids dwelling upon the thoughts, the free play of one's imagination that leads to adultery (Matthew 5:28).

Second, there is fornication, the illicit sex acts of unmarried persons which is likewise forbidden (I Corinthians 5:1; 6:13, 18; Ephesians 5:3).

Then there is homosexuality which likewise is condemned in Scripture. The Apostle Paul, writing by inspiration of the Holy Spirit, declares that homosexuality "shall not inherit the kingdom of God" (I Corinthians 6:9; 10). Now Paul does not single out the homosexual as a special offender. He includes fornicators, idolators, adulterers, thieves, covetous persons, drunkards, revilers and extortioners. And then he adds the comment that some of the Christians at Corinth had been delivered from these very practices: "And such were some of you: But ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the spirit of our God" (I Corinthians 6:11). All of the sins mentioned in this passage are condemned by God, but just as there was hope in Christ for the Corinthians, so is there hope for all of us.

Homosexuality is an illicit lust forbidden by God. He said to His people Israel, "Thou shalt not lie with mankind, as with womankind: it is abomination" (Leviticus 18:22). "If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them" (Leviticus 20:13). In these passages homosexuality is condemned as a prime example of sin, a sexual perversion. The Christian can neither alter God's viewpoint nor depart from it.

In the Bible sodomy is a synonym for homosexuality. God spoke plainly on the matter when He said, "There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel" (Deuteronomy 23:17). The whore and the sodomite are in the same category. A sodomite was not an inhabitant of Sodom nor a descendant of an inhabitant of Sodom, but a man who had given himself to homosexuality, the perverted and unnatural vice for which Sodom was known. Let us look at the passages in question:

But before they lay down, the men of the city, even the men of Sodom, compassed the house around, both old and young, all the people from every quarter:

And they called unto Lot, and said unto him, Where are the men which came in to thee this night? Bring them out unto us, that we may know them.

And Lot went out at the door unto them, and shut the door after him, And said, I pray you, brethren, do not so wickedly.

Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof. (Genesis 19:4-8)

The Hebrew word for "know" in verse 5 is yada`, a sexual term. It is used frequently to denote sexual intercourse (Genesis 4:1, 17, 25; Matthew 1:24, 25). The message in the context of Genesis 19 is clear. Lot pled with the men to "do not so wickedly." Homosexuality is wickedness and must be recognized as such else there is no hope for the homosexual who is asking for help to be extricated from his perverted way of life.

Q. You said that sexua1 intercourse outside of marriage is condemned in the Bible. How do you explain marriage ceremonies in which two persons of the same sex are united by an officiating clergyman or justice of the peace?

There are cases on record where a marriage license was issued to persons of the same sex. I recall one such incident in Phoenix, Arizona. A marriage license was issued in the Maricopa County clerk's office to two men 39 and 21 years old respectively. The two men are reported to have "married" in a private ceremony.

However, to call a union of two persons of the same sex a "marriage" is a misnomer. In the Bible, marriage is a divinely ordered institution designed to form a permanent union between one man and one woman for one purpose (among others) of procreating or propagating the human race. That was God's order in the first of such unions (Genesis 1:27, 28; 2:24; Matthew 19:5). If, in His original creation of humans, God had created two persons of the same sex, there would not be a human race in existence today. The whole idea of two persons of the same sex marrying is absurd, unsound, ridiculously unreasonable, stupid. A clergyman might bless a homosexual marriage but God won't.

Q. A Jesuit Priest, John J. McNeill, reportedly said in a conference (Christianity Today, June 3, 1977), "There is no clear condemnation of homosexual activity to be found anywhere in the Bible." How does a church leader arrive at such a conclusion?

This particular Jesuit priest, like some other supposedly Christian theologians, have totally ignored the Scriptures as the guidelines for Christian behaviour in regard to homosexuality. McNeill does not speak for the Roman Catholic Church, but for a small segment of priests who, having vowed themselves to celibacy, that is, to abstain from marriage and sexual intercourse, have found sexual gratification in homosexual acts.

However, religious sex perverts are plentiful among protestants. Protestant leaders on both sides of the Atlantic have gradually eased away from the Scriptures. In England men like Bishop John Robinson, in his book Honest to God made a play on the term "The New Morality," which in reality was a plea to open the door to immorality making it respectable and thus acceptable. The Bishop went so far as to describe the unscriptural adulterous relationship as "a kind of holy communion." This modern concept of Christian ethics rejects totally the precepts laid down by God in His Word. It is blasphemous and atheistic.

Recently in America ten homosexually oriented religious organizations, comprised of men and women from more than a dozen denominations, and from seventeen states and Canada, met at Kirkbridge, a retreat and study center near Bangor, Pennsylvania. The retreat was entitled, "Gay and Christian." But the two terms, "gay" and "Christian" are mutually exclusive, incompatible, incongruous.

Representing the women at that retreat, Nancy Krody a lesbian, spoke on "The Lesbian Christian Experience." Here again is a misnomer. A practicing Christian, from the biblical viewpoint, will not be a practicing homosexual. Of course, I make the distinction between a professing Christian and a practicing Christian. Calling one's self a Christian does not make one a Christian.

Malcolm Boyd speaks about "The Gay Male Christian Experience." Boyd, a protestant clergyman, says he has been a homosexual secretly for years. Only recently he made a public announcement of his homosexuality. He claims that his public announcement of his homosexuality has brought him back to the church. Boyd does not tell us what he means by the "church"!

Following is one point on which the speakers at Kirkbridge agreed: "A monogamous homosexual relationship characterized by fidelity, honesty and love is possible, desirable, and honoring to God."

Any evil condemned in Scripture cannot be honoring to God. Homosexual religious leaders attempt to smooth over the breaks and rough places with Christian terminology so that a euphoria predominates, but God is not in it. A truly born again person, who loves and understands the Bible as God's revelation to him, will not condone an evil that God condemns. "If ye know that He is righteous, ye know that every one that doeth righteousness is born of Him" (I John 2:29). "Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are His. And, let every one that nameth the name of Christ depart from iniquity" (II Timothy 2:19). Practicing homosexuals are engaged in a divinely forbidden evil.

Q. Why do homosexuals refer to themselves as "gay"?

The word "gay" means merry, exuberant, bright, lively. More recently it has been adopted by homosexuals. In its original use it did not have this double meaning. The clever adaptation of the word "gay" by homosexuals has robbed it of its pure meaning, thereby corrupting a once perfectly good word. I never use the word "gay" when referring to homosexuals. There are many bright, exuberant, merry people in this world who are not sexual perverts.

Q. You made reference to First Corinthians 6:9-11. What is the meaning of the word "effeminate" in verse 9?

There are certain words in every language that can be used in a good or bad sense. In the context of this verse the use of "effeminate" is obviously in a bad sense. It is listed among other evils which are condemned. It describes feminine qualities inappropriate to a man. It is normal and natural for a woman to be sexually attracted to a man; it is abnormal and unnatural for a man to be sexually attracted to another man. Many male homosexuals are effeminate, but not all. Nor are all lesbians unduly masculine.

Q. Are there other Scriptures in the New Testament which deal with homosexuality?

Yes. Romans 1:24-27; I Timothy 1:10 and Jude 7. If one takes these Scriptures seriously, homosexuality will be recognized as an evil. The Romans passage is unmistakably clear. Paul attributes the moral depravity of men and women to their rejection of "the truth of God" (1:25). They refused "to retain God in their knowledge" (1:28), thereby dethroning God and deifying themselves. The Old Testament had clearly condemned homosexuality but in Paul's day there were those persons who rejected its teaching. Because of their rejection of God's commands He punished their sin by delivering them over to it.

The philosophy of substituting God's Word with one's own reasoning commenced with Satan. He introduced it at the outset of the human race by suggesting to Eve that she ignore God's orders, assuring her that in so doing she would become like God with the power to discern good and evil (Genesis 3:1-5). That was Satan's big lie. Paul said that when any person rejects God's truth, his mind becomes "reprobate," meaning perverted, void of sound judgment. The perverted mind, having rejected God's truth, is not capable of discerning good and evil.

In Romans 1:26-31 twenty-three punishable sins are listed with homosexuality leading the list. Paul wrote, "For this cause God gave them up into vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet" (Romans 1:26, 27). These verses are telling us that homosexuals suffer in their body and personality the inevitable consequences of their wrong doing. Notice that the behaviour of the homosexual is described as a "vile affection" (1:26). The Greek word translated "vile" (atimia) means filthy, dirty, evil, dishonourable. The word "affection" in Greek is pathos, used by the Greeks of either a good or bad desire. Here in the context of Romans it is used in a bad sense. The "vile affection" is a degrading passion, a shameful lust. Both the desire (lusting after) and the act of homosexuality are condemned in the Bible as sin.

Q. There are those persons who say that homosexuality, even though a perverted form of the normal, God-ordained practice of sex, is a genetic problem, constitutionally inherited. Is there evidence to support this view?

I read in a periodical that in June, 1963 a panel of specialists in medicine, psychiatry, law, sociology and theology participated in a conference on homosexuality called by the Swiss Evangelical Church Union. That group reached the conclusion that homosexuality is not constitutionally inherited, it is not a part of one's genetic makeup. The ill-founded and unverifiable myth that homosexuality results from genetic causes is gradually fading away.

There are possibly a number of different ways in which homosexual practices could begin. When boys and girls reach puberty and the genital organs develop, it is not uncommon for boys to experiment with boys, and girls with girls. In prisons where men and women are denied access to persons of the opposite sex for long periods of time, some are introduced to homosexuality for the first time.

A young Christian woman came to our office in Detroit for counseling. She became involved in lesbianism when her marriage began to fail. She was introduced to her first homosexual experience by a divorcee who was her neighbor. After six months of practicing lesbianism she was convicted of her sin and sought help. We were able to show her from the Bible that she was sinning and that God stood ready and willing to forgive and cleanse her. She confessed and forsook her sin, and continues to this day to live a happy, normal Christian life.

Homosexuality must be accepted for what God says it is-- sin. Some homosexuals will attempt to circumvent the plain teaching of the Bible with the insipid reply that they are the way God made them. There is not the slightest bit of evidence in Scripture to support this false concept. God never created man with a so-called "homosexual need." No baby is born a homosexual. Every baby is born male or female. In every place the Bible refers to homosexuality, the emphasis is upon the perversion of sexuality. The practicing homosexual is guilty of "leaving the natural use of the woman" (Romans 1:27), meaning that his behaviour is "against nature" as in the case of the lesbian (Romans 1:26). Inasmuch as homosexuality is opposed to the regular law and order of nature, the genetic concept must be ruled out completely. If homosexuality were a genetic problem, there would be little hope for the homosexual simply because there is no way that the genes in a person can be changed.

Q. Are there contributing factors to homosexuality for which a homosexual might not be responsible?

Yes, I believe there are. I have not done much research in this area, however, studies made by others showed varied deviations from the average or normal parent-child relationship. For example, clinical cases show that some homosexuals have not had a normal or natural relationship with the parent of the same sex. In some instances there has been a wide gap between father and son. There are those boys who have been neglected by their unaffectionate fathers. The boy who has not had a good and wholesome relationship with his father could have an unfulfilled need for a father relationship with a man. Now that need will not start out as a sexual one, but there are cases on record in which the sexual relationship has developed. I know one case of a homosexual adult who seduced a 13 year old boy whose father had forsaken him. Before the boy's contact with the older man he had no knowledge whatever of homosexuality. The older man seduced the boy.

Lesbianism has been known to follow this same pattern. Some mother-daughter relationships are not conducive to a normal social and sexual development. One young woman came to her pastor seeking help. She had gotten involved with a lesbian in the community where she lived, a woman twenty-one years her senior. The girl's parents had a defective marriage which ended in divorce when the daughter was ten years old. Her mother became bitter and resentful against all men. She convinced her daughter that men were not to be trusted, and that man's one goal was to exploit women sexually. The daughter grew up with a fear of men, a fear totally unwarranted. She was an easy victim of the seductive older lesbian. The good and wise pastor showed the counselee from the Bible that homosexuality was sinful and that God condemned it. She confessed her sin to God and received Jesus Christ as her Savior and Lord. Today she is happily married to a fine Christian man.

Q. Do you believe that the homosexual controversy is causing problems for the churches of America?

Evil in any form is a problem in the church. It always has been. The greater problem, however, is the church's failure to discipline evil when it arises. Karl Menninger's book, Whatever Became of Sin?, deals directly with that point. There are ministers, priests, and rabbis who never talk about sin. There was a time when the minister of God's Word preached the whole counsel of God. Today many pulpits are silent on the sin question. Sin has become fashionable and therefore acceptable. When sin gets its victim into serious difficulty, the psychiatrist and psychologist tell him he is sick. The church must face the fact of sin squarely.

Q. Does the Bible tell us how the church should deal with sexual sins?

In Old Testament times in Israel God dealt severely with homosexuals. He warned His people through Moses, "If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them" (Leviticus 20:13). Every Jew knew that homosexuality was an abomination, a disgusting practice to be loathed, hated. This was God's attitude toward that evil practice. He hated it to the extent that He considered it worthy of punishment by death. Now God loved His people Israel dearly, and it was from His great heart of love that He chastened them. The Epistle to the Hebrews says, "For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth" (Hebrews 12:7). When God issued His law forbidding homosexuality, and the punishment for those persons who violated that law, He did so in order to prevent them from sinning. However, when anyone broke the law, the offender paid the penalty due him. God is a holy God who hates and judges sin. Parents who love their children will not refrain from warning them of prevailing evils, nor will they fail to chasten them when they disobey. The church today not only tolerates sin but in some instances condones it. God does neither.

In the New Testament the principle of discipline was applied with apostolic authority. In the church at Corinth the young man who was committing fornication with his step-mother was excommunicated. Paul instructed the church to take that action "in the name of our Lord Jesus Christ . . . and with the power (i.e. the authority) of our Lord Jesus Christ" (I Corinthians 5:1-8). In Romans 1:21-32 where Paul shows the Gentile world in its downward plunge into sin, including the sin of homosexuality, verse 32 concludes with the words, "who knowing the judgment of God, that they which commit such things are worthy of death . . . " Worthy of death, yes. But today we are not under law but under grace. People used to hear and heed the Gospel-truth, the message that God is holy, man is a sinner, and that through faith in the substitutionary death and bodily resurrection of Jesus Christ, sinful people can be born again and thereby delivered from the guilt and penalty and practice of their sins.

Q. Do you have any suggestions or recommendations for the church?

Nothing is more foundationally essential for the church and the world than a return to the truth. Recently I read where someone said we are suffering from a famine of the worst kind, "a truth-famine." Our modern culture is in a degenerating, deteriorating stage caused by a departure from the truth. And I must say unequivocally that truth does not exist independently of God, and His written Word the Bible, and His Son Jesus Christ. Truth is in no sense of man's imagination or contrivance. Man in his fallen state does not know truth, and that is why he continues to go on sinning. A civilization without the truth is doomed to oblivion. Every ancient civilization that ignored God and His laws has crumbled. Our present civilization is well on the road to doom. We cannot survive independently of God and His Word.

The Church must return to the truth, the whole truth, the sum total of truth founded and grounded upon Him Who said, "I am the truth" (John 14:6). In our Lord's high priestly prayer for His own He prayed, "Sanctify them through Thy truth: Thy Word is truth" (John 17:17). There must be in our churches the clear exposition of the Scriptures and a continuing exaltation of the Person and work of the Lord Jesus Christ if our civilization is to be saved from the disasters that overcame past civilizations. Any civilization with a philosophy or a doctrine which denies the real truth cannot survive.

Q. Do you see any prophetic significance in the recent homosexual upsurge?

Yes, I do. However, I would suggest caution on this point. It is not uncommon for preachers to attach a prophetic meaning to every earthquake, riot, war, moral scandal or political disaster, labeling all such events as "signs of the times."

The modern homosexual upsweep is one phase of a declining trend in morals. When the disciples asked our Lord, "What shall be the sign of Thy coming, and of the consummation of the age?" He told them that "iniquity shall abound" (Matthew 24:3, 12). There is today a permissiveness and a promiscuity in sexual behaviour unprecedented in the history of America. There is little restraint upon the widespread of material containing pictures and writing depicting erotic behaviour intended to cause sexual excitement. This would be included in our Lord's prophecy about abounding iniquity.

There is also a prophetic statement in Paul's Second Epistle to Timothy which has some bearing upon the subject we are discussing. Paul said, "This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection . . . " (II Timothy 3:1-3). Homosexuality is an unnatural affection, practiced by persons "that defile themselves with mankind" (I Timothy 1:10), translated in the New American Standard Version "homosexuals," and in the New International Version, "perverts." I conclude, in the light of these Scriptures, that the rise of homosexuality is very definitely a trend which indicates the approaching end of the age.

Q. Have you personally counseled with homosexuals?

Yes, in two pastorates over a period of twenty-five years. In each instance the homosexual was a man in his thirties who had seduced teen-aged boys. The seduction of younger persons is a pattern most homosexuals follow. They seem to prefer gratifying their lust with youth. This is a pattern typical of men who marry several wives. Men who do not respect their marriage vows pursue women younger than themselves. One man of wealth was reportedly married and divorced six times. Most of his wives were young enough to be his daughters. The two homosexual men who applied for a marriage license in the Maricopa County Clerk's Office in Arizona were 39 and 21 years old, quite a variation in ages.

Q. Do you attach any significance to the age factor you mentioned?

Yes, I do. I see a potential threat to young people who are exposed to homosexuals. Older practicing homosexuals are a threat to the youth.

Q. Do you care to make any comments on the Anita Bryant crusade in Dade County, Florida?

In my judgment Anita Bryant was justified in the action she pursued. She did not want her children exposed to the influence of a practicing homosexual in the public school classroom. Inasmuch as homosexuality is classified in the Bible as an evil, to insist that children be exposed to homosexual teachers in the public schools would be an infringement upon the rights of parents and their children. Under no condition would I permit my children to be subjected to the influence of a sex pervert. As an American citizen I consider that choice to be my right. Anita Bryant laid her career on the line in the bold and courageous stand she took. She should not have to fight the battle alone. Christians should support her.

Q. What should be the Christian's attitude toward the homosexual?

We must always keep before us the fact that homosexuals, like all of us sinners, are the objects of God's love. The Bible says, "But God commendeth His love toward us, in that while we were yet sinners, Christ died for us" (Romans 5:8). Jesus Christ "is the propitiation for our sins: and not for ours only, but also for the sins of the whole world" (I John 2:2). The Christian who shares God's love for lost sinners will seek to reach the homosexual with the gospel of Christ, which "is the power of God unto salvation, to every one that believeth" (Romans 1:16). As a Christian I should hate all sin but I can find no justification for hating the sinner. The homosexual is a precious soul for whom Christ died. We Christians can show him the best way of life by pointing him to Christ. Our Lord said, "Go ye into all the world, and preach the gospel to every creature" (Mark 16:15). We are obligated to take the gospel to all.

Q. How can we help Christians who get involved in the practice of homosexuality?

We can help them by seeking to draw their attention to what God says in His Word. In a kind and loving spirit we can show them that they are wrong. However, the homosexual must admit to the fact that he is living in sin and that he has the desire to be made free from it. Without a genuine conviction of God's displeasure and a strong desire to do God's will, there is no hope. A truly born again person cannot continue to practice sin without reaping the results of miserable unhappiness brought on by loss of fellowship with God, the fear of retribution and the anxiety produced by guilt. The homosexual must ask himself, "Is the temporary gratification of the flesh worth all the penalty and losses I must suffer?"



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